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[VIDEO] Detroit Home Invasion Doesn’t Go as Planned

A case study in why Detroit PD Chief James Craig wants the locals to own guns…

YouTube « Hot Air  [See also Detroit Police Chief: Armed Citizens Can Make City Safer]

As Kevin D. Williamson says,

“Detroit isn’t a monster. It’s just ahead of the curve.”

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The Left at War: With Economic Reality

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Kevin D. Williamson  writes:  The Left is at war with economic reality. The intellectual poverty of the Left — which is also a moral poverty — is evident in the fact that its leaders are much more intensely interested in incomes at the top than those at the bottom. Examples are not difficult to come by: Senator Elizabeth Warren is visibly agitated by JamieDimon’s recent raise, the AFL-CIO maintains a website dedicated to executive compensation, Barack Obama avows that “at a certain point, you’ve made enough money,” et cetera ad nauseam. The entire rhetoric of inequality is simply an excuse to rage about incomes at the top, a generation’s worth of progressive shenanigans having failed to do much about those at the bottom.

 [Kevin D. Williamson's book The End Is Near and It's Going to Be Awesome, find it at Amazon]

It is the case that incomes at the top have gone up while those in the middle and at the bottom have stagnated or declined in real terms. It is not the case that incomes at the top have gone up because those in the middle and at the bottom have stagnated or declined, nor is it the case that incomes in the middle and at the bottom have stagnated or declined because incomes at the top have gone up. There is a relationship between the two phenomena, but it is not the relationship that progressives imagine it to be.

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The End of Sex: The ‘Porn Oscars’ and the Pornification of America

2014-AVN-Awards

For National Review Online, on an enviable assignment, Kevin D. Williamson  writes:

Vegas, Baby — “Eggs are expensive, sperm are cheap.” That’s a plain-English approximation of Bateman’s principle, which holds that in a species with two sexes, the members of the sex that invests less biologically in reproduction will end up competing, sometimes ferociously, over the members of the sex that invests more. Because healthy men can in theory reproduce almost without limit while women are constrained by the number of pregnancies that they can take to term in a lifetime, women have a very strong incentive to be more selective about their sexual partners, while men don’t: snipers vs. shotguns, basically. In a 2004 paper under the forthright title “Sexual Economics: Sex as Female Resource for Social Exchange in Heterosexual Interactions,” two scholars from the University of British Columbia and Florida State took that insight and examined mating behavior through the lens of market competition. And if you doubt for one second that the pitiless laws of supply and demand provide an excellent explanation of human sexual behavior, then by all means make a reservation at the Hard Rock Hotel and Casino for the annual awards ceremony hosted by Adult Video News, a.k.a. the “Porn Oscars,” the most mercilessly Darwinian sexual marketplace you will find this side of Recife.

Read the rest of this entry »


Revisiting the Alienation of Labor

men-work

“Capitalism is what happens when property rights are respected — nothing more, nothing less. It is the voluntary self-organization of economic affairs.”

williamsonKevin D. Williamson  writes:  ‘What is most striking about our collective plight today is how much it resembles the problem we face as individuals.” That striking insight comes from David Loy in The Great Awakening: A Buddhist Social Theory. That problem, he writes, is a sense of separation of the self from the outside world, which brings with it feelings of frustration and powerlessness. Mr. Loy offers the familiar Buddhist diagnosis, that the feeling of separation is “a delusion that causes us to seek happiness by eliotquotemanipulating the world in order to get what we want from it, which just tends to reinforce the sense of separation.” Mr. Loy is a very engaging writer, though Americans who are attracted to Buddhism as a sort of un-religion might note that he is an “authorized teacher in the Sanbo Kyodan lineage of Japanese Zen Buddhism.” American Buddhist journals have a fascinating fascination with religious titles and pedigrees — abbot of this in the lineage of that — and a positively Clementine emphasis on apostolic succession: all of the grandeur and hierarchy of the Catholic Church without your judgmental Irish grandmother.

[The Great Awakening: A Buddhist Social Theory at Amazon]

[Kevin D. Williamson's book The End Is Near and It's Going to Be Awesome, is a pundit planet favorite, you can get it at Amazon]

At the risk of doing an injustice to Mr. Loy’s argument, the fullness of which cannot easily be communicated in this limited space, it must be understood that the thing that worries him here is not optional. “Manipulating the world in order to get what we want from it” is a pretty good definition of work, which is fundamental to our lives, so much so that in most of the ancient religions it is regulated in much the same way as sex and diet. Buddhism has a very developed philosophy of work — “right livelihood” being one of the requirements of the Eightfold Path — while the Christian story of the Fall is in the end an attempt to explain why we must labor: “Dust thou art, and unto dust shalt thou return.” What happens in the meantime? “In the sweat of thy face shalt thou eat bread.” The message is the same elsewhere: The literal meaning of “karma” is “work.”

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The Culture of Heroin Addiction

hoffman-dark

Over at NRO, reflecting on Philip Seymour Hoffman‘s deadly overdose, Kevin D. Williamson explores the shallow romanticism of opiate culture:

Glamour Junkies

… Every few years I read about how heroin is making a comeback or about how there’s a new surge of heroin addiction, but I am skeptical. Heroin never makes a comeback, because heroin never goes away…

“The belief that there exists some kind of deep and invisible connection between artistic creativity and addiction (or mental illness) is one of the most destructive and most stupid of our contemporary myths.”

hoff-narrow-drker...taking heroin is, at least in part, an act of cultural affiliation. Connoisseurs of the poppy will go on and on about Great Junkies in History — William S. Burroughs, Sid and Nancy, Billie Holiday — though all in all I’d say that heroin addicts are less tedious on the subject of heroin than potheads are on the subject of pot. They do seem to have a particular fascination with the jargon of heroin, as though every conversation is taking place in 1970…

[See also: 50 Bags of Heroin: More Details Emerge on Drug Death of Actor Philip Seymour Hoffman]

I always have a sneaking suspicioun that I could talk people out of deciding to become junkies if only I could get them to read a couple of good books composed with such literary skill as to illuminate the fact that Burroughs was a poseur and a hack. The belief that there exists some kind of deep and invisible connection between artistic creativity and addiction (or mental illness) is one of the most destructive and most stupid of our contemporary myths. I’d blame Thomas De Quincey, author of the 19th-century tell-all Confessions of an English Opium-Eater, if I thought anybody still read him.

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Progressivism Kills

detroit-kills

Detroit is not healthy for children and other living things

Kevin D. Williamson writes:  There are many horrific stories to be told about the implosion of Detroit, once the nation’s most prosperous city, today its poorest. There is the story of its corrupt public institutions, its feckless leaders, its poisonous racial politics, its practically nonexistent economy, the riots that have led to its thrice being occupied by federal troops. The most horrific story may be that of the death of its children.

“Detroit represents nothing less than progressivism in its final stage of decadence”

Detroit has the highest child-mortality rate of any American city, exceeding that of many parts of what we used to call the Third World. The rate of death before the age of 18 in Detroit is nearly three times New York City’s, and it’s infant-mortality rate exceeds that of Botswana. The main cause of premature death among the children of Detroit is premature birth — the second is murder. While the city’s murder rate among adults is nothing to be proud of, more horrifying is the fact that between 30 and 40 children are murdered in Detroit in a typical year. Some of those children are nine-month-olds killed by rifle fire in their beds; some are budding criminals in their late teens — and each of those situations offers its own unique horrors.

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Kevin D. Williamson: ‘Politicians Steer the Economy Like Chimps Fly Rockets’

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Kevin D. Williamson writes: When I was about four years old, I was having dinner with my family and eating spinach. Being a slightly unnatural child, I’d always liked spinach, but developed an odd way of eating it: I’d take a mouthful, chew, lean way over to the left, swallow, take another mouthful, chew, lean way over to the right, swallow, etc. My mother was used to a fair amount of inexplicable behavior from her younger son, but this eventually caught her attention, possibly because she feared I was suffering from vertigo. When she inquired, I responded that spinach is well known as a source of physical strength and muscular development — such was the inescapable influence of Popeye cartoons in the 1970s — and that while gravity could be counted on to deliver spinach-y benefits to my lower extremities, I wanted to make sure plenty got to my arms, thus the leaning. To a four-year-old, that was a perfectly sensible thing to do. My understanding of human anatomy was literally skin-deep — everything deeper was unknown to me.

We only know what we know.

popeye-spinachTwenty-odd years later, I was visiting my mother and making dinner for her: spinach crepes. Being a southern woman, she was incurably suspicious about anybody else operating in her kitchen, and she peeked over my shoulder as I chopped the spinach: “What’s that?” she asked. I told her that it was spinach, and her face went blank for a second — and then I could almost literally see the metaphorical light bulb going on. She’d never seen fresh spinach before. Or, almost certainly, she had — I bought the spinach at the same place she habitually bought her groceries — but her formative marketing experiences had been in the 1940s and 1950s, in small towns in the Texas panhandle, and to her spinach was something that came in a can marked “Del Monte,” as soggy and densely packed as seaweed. She’d probably been walking past fresh spinach stocked next to the iceberg lettuce for years, but it was not part of her mental matrix.

[Note: I'm reading Kevin D. Williamson's book, The End Is Near and It's Going to Be Awesome, you can get it at Amazon]

We only know what we know.

On Tuesday, the president of these United States called for an end to the “rancorous argument over the proper size of the federal government,” so that he might move forward with his economic agenda uninhibited by “stale political arguments.” It was an interesting moment. The president’s childlike faith in his own ability to direct resources according to his own vision is almost touching in its way, though when the actual costs are accounted for it is terrifying. Read the rest of this entry »


Award: The Kevin D. Williamson 100+ Word Single-Sentence SOTU Adjective-Bomb

crown-halo-obamaIn case you missed it at NRO, or in our earlier post, it’s too good not to feature as a highlighed quote. Keep in mind, it’s a long time before the keyboard hits the period key. A bottle of Champagne goes to anyone who can memorize this and perform it, in one breath, at a cocktail party, in front of a roomful of humorless Democrats.

Without further ado, here’s Kevin D. Williamson‘s Award-winning, adjective-loaded (adjectives and qualifiers?) uninhibited description of a America’s most outdated tradition: The State of the Union Address.

“The annual State of the Union pageant is a hideous, dispiriting, ugly, monotonous, un-American, un-republican, anti-democratic, dreary, backward, monarchical, retch-inducing, depressing, shameful, crypto-imperial display of official self-aggrandizement and piteous toadying, a black Mass during which every unholy order of teacup totalitarian and cringing courtier gathers under the towering dome of a faux-Roman temple to listen to a speech with no content given by a man with no content, to rise and to be seated as is called for by the order of worship — it is a wonder they have not started genuflecting — with one wretched representative of their number squirreled away in some well-upholstered Washington hidey-hole in order to preserve the illusion that those gathered constitute a special class of humanity without whom we could not live.”

Thanks again to Mr. Williamson (and his editors) for providing today’s Award-winning quote.

[Feast on Kevin D. Williamson's fine book The End Is Near and It's Going to Be Awesome]


State of the Union Address: A Monarchial Anachronism

On the nauseating spectacle that is the State of the Union address

GREAT CEASAR’S GHOST

If the first 100+ words don’t get you, go get coffee, come back, and read ‘em again. It’s all one sentence. I want to see Kevin go on Red Eye and do this first sentence as an opening monologue. 

On the nauseating spectacle that is the State of the Union address

Kevin D. Williamson begins: 

The annual State of the Union pageant is a hideous, dispiriting, ugly, monotonous, un-American, un-republican, anti-democratic, dreary, backward, monarchical, retch-inducing, depressing, shameful, crypto-imperial display of official self-aggrandizement and piteous toadying, a black Mass during which every unholy order of teacup totalitarian and cringing courtier gathers under the towering dome of a faux-Roman temple to listen to a speech with no content given by a man with no content, to rise and to be seated as is called for by the order of worship — it is a wonder they have not started genuflecting — with one wretched representative of their number squirreled away in some well-upholstered Washington hidey-hole in order to preserve the illusion that those gathered constitute a special class of humanity without whom we could not live.

It’s the most nauseating display in American public life — and I write that as someone who has just returned from a pornographers’ convention.

It’s worse than the Oscars.

The national self-debasement begins well before the speech is under way…

[check out Kevin Williamson's book The End Is Near and It's Going to Be Awesome]

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Obama vs. Homeschoolers

Germany persecutes homeschoolers, with an assist from the Obama administration

Germany persecutes homeschoolers, with an assist from the Obama administration

He’d hand them over to the Germans

Kevin D. Williamson writes:  Ronald Reagan electrified the world when he demanded that the Berlin Wall be torn down. Barack Obama is helping to build a new one, even as the German government begins rounding up members of a despised religious minority.

The Romeike family was granted asylum in the United States because the German government was intent on wresting away the children and putting the parents in cages for the crime of homeschooling their children, which is verboten in Germany, a legacy of the country’s totalitarian past. The Obama administration, which in other notable areas of immigration law has enacted a policy of “discretion” regarding deportations, took the Romeike family to court to have its asylum protections revoked, and succeeded in doing so. The family has appealed to the Supreme Court, which has ordered the Obama administration to respond to the Romeikes’ petition, but the administration has so far refused to do so.

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The Rabbit Hole: Gender-Neutral Dating and the Politics of Heteronormalcy

I hesitated to Williamson’s essay. When I saw the title, I had to suppress a feeling of nausea, knowing that the rabbit hole of absurdist progressive language about human sexuality and gender politics is a queasy, uneasy place to voluntarily go. But I eventually got up my nerve and read it anyway. Why? The author, Williamson, is probably the one guy I’d venture into this territory with, and come out laughing. Read the whole thing. In the meantime, here’s a sample. Don’t say I didn’t warn you:

The progressive taste for managing the sex lives of others

gender-neutralNRO‘s roving correspondent Kevin D. Williamson writes: Wish Room is a manufacturer of familiar lingerie products: frilly pink brassieres and panties, diaphanous silk nighties, and the like. But the cuts are a little odd — because they are designed for men. The Japanese fashion house sells its products not at sex-fetish shops of the sort that might cater to a Doctor Frank-N-Furter but at traditional shopping malls, and executive director Akiko Okunomiya tells theDaily Mail: “I think more and more men are becoming interested in bras. Since we launched the men’s bra, we’ve been getting feedback from customers saying, ‘Wow, we’d been waiting for this for such a long time.’” I myself approach the subject of other people’s underwear on a strictly need-to-know basis, but I could not help here wondering about the same thing that crossed my mind when I encountered a very rock-’n’-roll red-paisley deconstructed Comme des Garçons dinner jacket: What, exactly, is the appropriate occasion?

I believe I have found the answer.

“It’s not possible to have a completely gender neutral date,” writes therapist Andrew Smiler in a head-clutchingly asinine essay for the Good Men Project, a repository of painfully navel-gazing male-feminist apologetics that describes itself as “not so much a magazine as a social movement.” While acknowledging the impossibility of his daunting task, Mr. Smiler goes on to offer a great many helpful tips in his “Guy’s Guide to the Gender-Minimized First Date.” But not before making a full and frank apology in advance: “I’m trying to write this guide to apply across all genders, masculine, feminine, trans*, etc. If I’ve missed or something is very wrong, I have faith someone will let me know in the comments. I’m also writing based on my own American background and referring primarily to gender roles as they currently exist in the U.S. Depending on where you’re from, you may have grown up with this approach or you may find it completely foreign.” An asterisk on that asterisk: “Trans*” I am reliably informed, is the new, more inclusive way of referring in writing to the phenomenon of transsexualism, or as the ever-helpful FAQ at “Ask a Trans Woman” explains: “Trans, sans asterisk, has a tendency to mean gender-binary folk (trans men and trans women, often by the DSM-IV, GID definition of the words.) Trans* is more inclusive.” It is getting difficult to keep up.

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The White Ghetto

One of my favorite NRO writers, Kevin D. Williamson, has a thoughtful, lengthy item this week:

white-ghetto

In Appalachia the country is beautiful and the society is broken

Owsley County, Ky. – Kevin D. Williamson  writes:  There are lots of diversions in the Big White Ghetto, the vast moribund matrix of Wonder Bread–hued Appalachian towns and villages stretching from northern Mississippi to southern New York, a slowly dissipating nebula of poverty and misery with its heart in eastern Kentucky, the last redoubt of the Scots-Irish working class that picked up where African slave labor left off, mining and cropping and sawing the raw materials for a modern American economy that would soon run out of profitable uses for the class of people who 500 years ago would have been known, without any derogation, as peasants. Thinking about the future here and its bleak prospects is not much fun at all, so instead of too much black-minded introspection you have the pills and the dope, the morning beers, the endless scratch-off lotto cards, healing meetings up on the hill, the federally funded ritual of trading cases of food-stamp Pepsi for packs of Kentucky’s Best cigarettes and good old hard currency, tall piles of gas-station nachos, the occasional blast of meth, Narcotics Anonymous meetings, petty crime, the draw, the recreational making and surgical unmaking of teenaged mothers, and death: Life expectancies are short — the typical man here dies well over a decade earlier than does a man in Fairfax County, Va. — and they are getting shorter, women’s life expectancy having declined by nearly 1.1 percent from 1987 to 2007.

If the people here weren’t 98.5 percent white, we’d call it a reservation.

Driving through these hills and hollows, you aren’t in the Appalachia of Elmore Leonard’s Justified or squatting with Lyndon Johnson on Tom Fletcher’s front porch in Martin County, a scene famously photographed by Walter Bennett of Time, the image that launched the so-called War on Poverty. The music isn’t “Shady Grove,” it’s Kanye West. There is still coal mining — which, at $25 an hour or more, provides one of the more desirable occupations outside of government work — but the jobs are moving west, and Harlan County, like many coal-country communities, has lost nearly half of its population over the past 30 years.

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Racism! Squirrel!

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Kevin D. Williamson  writes:  A viral video making the rounds in December bore the very descriptive title “Ten Germans Try to Say the Word ‘Squirrel’” — and nobody seemed to think that it was racist or xenophobic, even though our Teutonic friends were being held up as figures of fun for something that is deeply embedded in their culture. Indeed, the Germans seemed to be as much amused as anybody else. The phenomenon is nothing new to students of linguistics: Not every phoneme exists in every language, and it is extraordinarily difficult for adults to process phonemes that are not part of their linguistic patrimony. Anglophone adults learning Sanskrit have a desperately hard time with the difference between aspirated and non-aspirated “d” sounds, just as somebody who had been raised hearing nothing but Japanese would find it difficult or impossible to distinguish between “r” and “l” sounds in English. Native speakers of non-tonal languages have a rough time with Chinese. Welsh, Romanian, and Dutch all contain sounds that are famous for being unpronounceable by the Anglophone. A “burro” is an ass, and a “burrow” is a hole in the ground, but your typical English-speaking person can’t tell one from the other.

This sort of thing is terribly distressing to c, fiction editor at The Good Men Project, an online magazine, who published a hilariously self-parodic essay titled “Racism in the Classroom: When Even Our Names Are Not Our Own.” He began with this tale of pearl-clutching terror, his soul pierced by the unsettling childhood recollections of a classmate:

He described how, when he was a boy, he couldn’t figure out what a certain newscaster’s name was. The student complained that because the newscaster pronounced his name with a “Mexican” accent, he couldn’t understand it.

There are many possible explanations for this episode. But, racism?

Setting aside the sneer quotes around “Mexican” — as though there were no such thing as a Mexican accent — it is very likely that the boy complained that he could not understand the pronunciation of the broadcaster’s name not because he was a budding ethnolinguistic chauvinist but because he could not understand the pronunciation of the broadcaster’s name, any more than the typical English-speaking man walking the streets of Bakersfield can tell the शूर from the सुर. The story calls to mind a pained book chapter in which linguistic anthropologist Harriet Joseph Ottenheimer considers the famous Saturday Night Live skit in which a bunch of painfully correct Anglos in conversation with Jimmy Smits’s “Antonio Mendoza” use ever more lamely Hispanic-ish pronunciations of common English words and phrases — “Loh-HANG-ee-less” for Los Angeles, “kah-MAHRRR-oh” for the Chevy sports car, etc. Professor Ottenheimer writes that the skit expresses “the extreme ambivalence and complexity of ideologies about Spanish in the United States,” and she worries that under some interpretations Mr. Smits might be seen as “playing into the hands of anti-Spanish sentiment.” This discussion takes place under the heading “Mock Spanish: A Site for the Indexical Reproduction of Racism in American English.” Calvin and Hobbes takes a beating, too, when the racially insensitive stuffed tiger imagines himself as a fearsome potentate called “El Tigre Numero Uno.”

We have set the bar for racism pretty low.

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Lost Generation

adoption

Adoption in America has collapsed; here’s what to do about it. 

Kevin D. Williamson  writes:  Adoption is an unexpectedly rare phenomenon in the United States, and that’s a supply-side problem. The United States is the third-most populous country in the world, and each year more than a third of our country’s 4 million births are to unmarried women, but it is estimated that in a typical year the total number of mothers who voluntarily relinquish their children for adoption is fewer than 14,000 — barely enough to make a statistical radar blip on the demographic Doppler. Would-be parents trek to the Far East and mount expeditions to South America because there are so few infants available for adoption in the United States.

At the same time, a half million children languish in foster care, awaiting permanent adoptive homes. There are would-be parents who want to adopt them, too, but this situation is more complex: Older children are less eagerly sought after, and the longer a child is in foster care the less likely he is to find a permanent home. The lot of these foster children has been made worse by years of bad public policy discouraging transracial adoptions — a significant barrier, since most of the couples looking to adopt are white and the children in foster care are disproportionately nonwhite. Supply and demand are wildly out of sync: If we were talking about consumer goods instead of children, we’d call this a market failure. And some of the most incisive critics of U.S. adoption policy are calling for reforms that would make adoption policies look a lot more like a market — that is, a system characterized by free and open cooperation — and a lot less like a welfare bureaucracy.

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Uncertainty the Destroyer

White-House-Dusk

2013 brought little more than uncertainty to an already uncertain nation.

One of NRO‘s best guys, especially on economics, Kevin D. Williamson, writes:

2013 was an excellent opportunity to learn the lesson that we failed to learn in 185719331971, and 2008: Uncertainty is the destroyer. Economic growth remains unsteady, with a consensus among experts that the economy is slowing down as the year closes — Bloomberg calculates the average of economic-growth forecasts at a tepid 1.8 percent. Key figures remained negative in 2013, from the labor-force participation rate (down 2.7 percentage points since Barack Obama took office) to the employment-to-population ratio (down 2 percentage points during the same period). The most important of those economic indicators, at least so far as future growth is concerned, is net domestic private investment, which remains far away from returning to pre-crash levels.

Weak private investment means weak growth and bleak long-term employment prospects. There is no way to finesse away that fact. The question is: Why are we still in this position, all these years after the end of the recession?

There is some debate on the right about whether President Obama is a fundamentally well-intentioned incompetent or a more Machiavellian figure so power-hungry that he is willing to kneecap key sectors of the U.S. economy in order to advance his political agenda. My own view is that the distinguishing feature of Obama’s ideology is the utter inability of the president and his partisans to distinguish between the national interest and their own political interests. (That is one problem with electing a messiah rather than a chief administrator.) If you believe that your guy is a uniquely gifted, once-in-a-lifetime transformational figure with a mandate to save the country, and that he is opposed by uniquely wicked servants of Mammon and partisans of unreason, then it follows that your political interests are identical to the national interest, and consequently you have such grey eminences as Bill Clinton, who has managed to secure for himself a career as an elder statesman without ever having been a statesman, insisting that Republicans are “begging for America to fail” — because they oppose large parts of the president’s health-care program, which the president now opposes, too, having set aside measures that are too unworkable or punitive to act on until some more politically opportune time.

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Government Isn’t Santa

pic_giant_122413_SM_Government-Isnt-Santa-Grinch

Capitalism is the precondition of generosity

Kevin D. Williamson  writes:  There were three wise men, bearing gifts: gold, frankincense, and myrrh. Much has been written about the mystical connotations of those gifts, but it is rarely, if ever, asked: Where did they get them?

Presumably, Balthazar, Melchior, and Caspar were not engaged in gold mining, frankincense farming, or myrrh cultivation. They had other things to do, other stars to follow. For Christians, and for men of goodwill categorically, this is an important question: Feed my sheep, saith the Lord — okay: Feed ’em what? Some of the Apostles were said to have the gift of healing through the laying on of hands; those without such gifts still have an obligation to heal the sick (if the ACLU will allow it), which means building hospitals and clinics, equipping doctors and nurses, etc. With what?

If ye had but faith in the measure of a mustard seed . . . and if the mustard-seed approach does not work, and the mountains we command to be uprooted remain stubbornly in place, then we are back to the old-fashioned problems of human existence: scarcity and production. That is what is so maddening about Pope Francis’s recent apostolic exhortation — which is, as much as my fellow Catholics try to explain it away, a problematic document in many ways. The pope’s argument, fundamentally, is that we can have capitalism on the condition that we feed the poor. This is exactly backward: We can feed the poor if we have capitalism. To give away wealth presumes the existence of that wealth, whether it is an annual tithe or Jesus’ more radical stance of giving away all that one owns. Giving away all that you own does not do the poor an iota of good if you don’t have anything. You can’t spread the wealth without wealth.

Conservatives sometimes protest that the Left presents government as though it were Santa Claus, but Santa Claus, bless him, is a producer. He has a factory up there at the North Pole, full of highly skilled (and possibly undercompensated) labor. He has logistics problems — serious ones. He has production deadlines. The entire point of the Santa Claus myth — at least the animated Christmas-special God Bless America version of that myth — is that those toys aren’t going to make themselves, and they aren’t going to deliver themselves. Government cannot do the work of a captain of industry such as Santa Claus, because government creates nothing. More to the point, government cannot satisfy Jesus’ command that we feed the poor — it produces no food. It has no wealth of its own.

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Our Self-Interested President

pic_giant_122313_SM_Our-Self-Interested-President

He’s bolstering the politics, not the effectiveness, of Obamacare

Kevin D. Williamson writes:  Dorothy Parker knew how to give credit where due — in verse, no less: “If, with the literate, I am / Impelled to try an epigram / I never seek to take the credit; / We all assume that Oscar said it.” Hillary Clinton, being Hillary Clinton, once stole a perfectly good line from Oscar Wilde, and, being Hillary Clinton, messed it up: “The market knows the price of everything but the value of nothing.” Wilde’s formulation, in Lady Windermere’s Fan, did not describe “the market” but “a cynic.” No doubt Mrs. Clinton believes the market to be cynical, or the product of cynicism.

The belief that markets are cold and inhumane is one of the great errors of our time, and it leads to a great deal of public stupidity, from British unionist Len McCluskey’s declaration that “there are some things too important to be left to the market” to endless Democratic demands that we put “people over profits.” Mitt Romney was mocked for maintaining that “corporations are people,” but that mockery is only one more piece of evidence that Mr. Romney is a good deal more intelligent than his critics: Of course corporations are people. That is what the word “corporation” means — a group of people acting as one body (corpus) toward some shared end. “Corporation” assumes “people” the way “hive” assumes “bees.” Profits accrue to people. Scratch an evil corporation and a retired teacher bleeds: Government pension and benefits funds such as CalPERS are among the largest shareholders in the United States, and the world. Two-thirds of Chevron shares are held by mutual funds, which are in turn held by what Mr. Romney recognizes, seemingly alone, as people.

Markets are people, too. Prices are not economic abstractions; rather, they are the expressions of real preferences belonging to real people. They are a snapshot of reality at a given moment. Far from being disconnected from human concerns, they are the means by which a great many human concerns are quantified and negotiated. They may not seem rational to some people, but they are. They are the consequence of how people go about rationally pursuing the things that seem good to them. When somebody says that a market is not rational, what he really means is that people are making choices other than the ones he would make for them. It is not irrational that the market for reality television programming is many, many times the size of the market for productions of Shakespeare plays — people preferDuck Dynasty. If the purpose of an economy is to help people get what they want, then the economics of reality television are not irrational. They’re only irrational if you believe that the purpose of an economy is to help people get what you think they should want.

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Inequality Does Not Matter

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The poor and the middle class are falling behind, and it has nothing to do with the 1 percent

Kevin D. Williamson writes:  President Barack Obama gave a very silly speech in which he affirmed that economic inequality is to be the centerpiece of his remaining time in office. He has made similar suggestions about other issues — global warming and gun control, notably — and, President Obama being President Obama, it is very likely the case that his laser-like focus will consist of a series of speeches and very little else. The politics of the moment will determine which issue actually gets his attention, though he could go with his admirers at Washington Monthly, who contend that some of them are the same issue: Mass shootings, Daniel Luzer argues in a particularly batty piece of connect-the-imaginary-dots, has “everything to do with the distribution of wealth in America.”

It is difficult to take President Obama seriously on these issues, but it is difficult to not take seriously Josh Barro and Paul Krugman, both of whom have offered what seem to me to be inconclusive arguments, Mr. Barro under the headline “Sorry, Libertarians, Inequality Does Matter,” Professor Krugman under “Why Inequality Matters.” Strangely, neither of these erudite gentlemen quite manages to establish that inequality matters.

Mr. Barro writes: “Economic growth is not the same thing as well-being. The point of economic growth is that it leads to improvements in standards of living. If the gains from economic growth are not broadly shared, but instead accrue disproportionately to people already at the top of the income distribution, then a lot of economic growth will only generate a little improvement in living standards for most people. For this reason, rising inequality is a problem even if it does not hold back GDP.” This is true in a sense, but it reverses cause and effect: Incomes among the bottom half of earners are not stagnating because of increasing inequality; inequality is increasing because incomes among the bottom half of earners is stagnating. It could have been the case that incomes among the bottom half of earners were stagnating while incomes for the top half were absolutely crashing, in which case you would have a situation in which there was less inequality but everybody was worse off, or at least no better off. Conversely, we could have an economy in which the poor and the middle class see strong gains in their income and their wealth, but the very well off experience twice those gains, which would mean a society of increasing inequality in which everybody is better off. I have encountered progressives who state their preference for the outcome in which we are all poorer but more equal over the outcome in which we are all richer but less equal, which puzzles me.

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The Age of Envy

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The most embarrassing sin produces the worst politics.

Kevin D. Williamson writes:  Of the seven deadly sins, envy may not be the wickedest, but it is the most embarrassing. To be possessed by envy is to admit a humiliating personal inadequacy: We do not envy others those attainments that we think we too might achieve, but those we despair of ever possessing. Wrath, greed, pride, lust — all assume a certain self-possession. Sloth and gluttony are practically standard issue in times of plenty such as these. Wrath and pride are the sins of great (but not good) men. Envy is the affliction of the insignificant. It is the small man’s sin.

Which brings us to Robert Reich, who, having practically made a cult of envy, has taken to abusing the well-off for their acts of charity. Professor Reich, a ward of the taxpayers of California (at $246,199.84 per annum) and a federal ward before that, is persistently unhappy about how other people use their money, and he scoffs that America’s rich philanthropists are phony and self-serving, investing too much in opera and ballet and fancy colleges, and too little in feeding the hungry and housing the homeless. He particularly resents the fact that our tax code encourages such giving, with deductions that reduced federal revenue by some $39 billion last year — federal revenue that could have gone toward employing men such as Robert Reich.

This calls to mind Edmund Spenser’s description of Envy personified: “He hated all good works and virtuous deeds / And him no less, that any like did use / And who with gracious bread the hungry feeds / His alms for want of faith he doth accuse.”

Professor Reich being Professor Reich, you can guess how his argument unfolds. (If you have read one Robert Reich column, which is one too many, you have read them all.) He writes: “As the tax year draws to a close, the charitable tax deduction beckons. America’s wealthy are its largest beneficiaries. According to the Congressional Budget Office, $33 billion of last year’s $39 billion in total charitable deductions went to the richest 20 percent of Americans, of whom the richest 1 percent reaped the lion’s share.” It goes without saying that he makes no attempt to compare the apportionment of charitable tax deductions with charitable donations — that would only complicate things and invite an unpleasant encounter with reality.

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Taste and Taboo, the Id and the Ick

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Some thoughts on the celebrity of Sarah Silverman. 

Kevin D. Williamson writes:  ‘I saw my father’s penis once. But it was okay, because I was so young . . . and sodrunk.” Thus one of the important cultural voices in modern American liberalism explores what our credulous Freudian friends would call her Electra complex. If, somewhere in this or another galaxy, an advanced alien race is monitoring the broadcasts of Sarah Silverman, we can be sure that they will not be much tempted to visit.

Silverman is a model American of the age, whose craft consists of taking a very old tradition, Jewish ethnic humor, and making it embarrassing. Barack Obama is a fan — it is not mere cultural accident that their careers are contemporaneous — while semi-serious intellectual salons host her, to their occasional regret. This is an age of infantile politics, the motto of which is: “I want!” It is only natural that this would be matched by an equally infantile popular culture — it is the infantile culture that brings about the infantile politics, not the other way around — and that one of the more significant evangelists for Barack Obama and Obamaism would be a woman who starred in a faux French New Wave film called Féte des Pets (Fart Party) and published Eat, Pray, Fart: Life Lessons from the Sarah Silverman Program.

Freud’s triune description of the human personality may be useless as a model of the mind, but it works as a method of classifying comedians. There are practitioners of the comedy of the superego, rare birds such as Bob Newhart, whose main subject, stated or not, is social convention. More common are the comedians of the ego, such as Richard Pryor, whose main subject is the comedian himself and his personality. Miss Silverman, with her fascination with all things squeamishly infantile — her father’s genitals, and her mother’s, too — is the reigning queen of the comedy of the id. Her career is considered in some quarters groundbreaking, on the theory that she has advanced the cause of feminism by demonstrating that women can be as gross and tacky as men, as though there were people to whom this fact needed to be demonstrated.

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