Advertisements

How Liberalism Became an Intolerant Dogma

a-lot-of-liberals-are-taking-things-very-personally-these-days

Liberals are increasingly religious about their own liberalism, treating it  like a comprehensive view of reality and the human good   

Before we begin, a little housekeeping is in order. Acting on judgement that defies logic, Damon Linker elects to insert “Paul Krugman” as the seventh and eighth words in the following essay–and then, stranger still, leaves them there, thinking it’s a good way to open his article, having bypassed what I assume were multiple chances to change his mind in the editing process. Revealing that he thinks Krugman is relevant, for some reason. Almost killing any chance a non-New-York-Times-reading liberal reader will want to proceed any further.

Or if they do make it to the second paragraph, taking anything in the article seriously. If Linker had buried that digression in the middle of the essay, it might have been easer to charitably overlook.

Funny how that works. By trying to avoid “sounding like Paul Krugman”, Linker succeeds in planting a poisoned seed right at the beginning–and he succeeds in doing what he claimed he wanted to avoidsounding like Paul Krugman. Is this a good thing? I think not!

LouisCK

On the other hand, it might work as a test of his material. It reminds me of a method comedian Louis C.K. described for making sure his material is good. If the audience is in a good mood, giving away laughter too early, too easy, he starts the show by insulting the audience, making them unhappy, right off the bat. Bam. Discomfort. Uncertainty. Then, he knows that if they laugh at his jokes after that, the material must be good. As Louis C.K. concludes, “Okay, now we can get to work”.

So, if you can make it past words seven and eight (or the multitude of times you had to read Krugman’s name in my own annoyingly-long prologue, then you’re medically inoculated!) because the title sounded promising, you’ll find it’s actually a very good article. And it was worth making it past that lapse in judgement, and my unseemly introduction. Read on!

For The Week Damon Linker writes:

At the risk of sounding like Paul Krugman — who returns to a handful of cherished topics over and over again in his New York Times column — I want to revisit one of my hobby horses, which I most recently raised in my discussion of Hobby Lobby.

My own cherished topic is this: Liberalism’s decline from a political philosophy of pluralism into a rigidly intolerant dogma.

The decline is especially pronounced on a range of issues wrapped up with religion and sex. For a time, electoral self-interest kept these intolerant tendencies in check, since the strongly liberal position on social issues was clearly a minority view. But the cultural shift during the Obama years that has led a majority of Americans to support gay marriage seems to have opened the floodgates to an ugly triumphalism on the left.

The result is a dogmatic form of liberalism that threatens to poison American civic life for the foreseeable future. Conservative Reihan Salam describes it, only somewhat hyperbolically, as a form of “weaponized secularism.”

The rise of dogmatic liberalism is the American left-wing expression of the broader trend that Mark Lilla identified in a recent blockbuster essay for The New Republic. The reigning dogma of our time, according to Lilla, is libertarianism — by which he means far more than the anti-tax, anti-regulation ideology that Americans identify with the post-Reagan Republican Party, and that the rest of the world calls “neoliberalism.”

At its deepest level, libertarianism is “a mentality, a mood, a presumption… a prejudice” in favor of the liberation of the autonomous individual from all constraints originating from received habits, traditions, authorities, or institutions. Libertarianism in this sense fuels the American right’s anti-government furies, but it also animates the left’s push for same-sex marriage — and has prepared the way for its stunningly rapid acceptance — in countries throughout the West.

What makes libertarianism a dogma is the inability or unwillingness of those who espouse it to accept that some people might choose, for morally legitimate reasons, to dissent from it. On a range of issues, liberals seem not only increasingly incapable of comprehending how or why someone would affirm a more traditional vision of the human good, but inclined to relegate dissenters to the category of moral monsters who deserve to be excommunicated from civilized life — and sometimes coerced into compliance by the government.

The latter tendency shows how, paradoxically, the rise of libertarian dogma can have the practical effect of increasing government power and expanding its scope. This happens when individuals look to the government to facilitate their own liberation from constraints imposed by private groups, organizations, and institutions within civil society. In such cases, the government seeks to bring those groups, organizations, and institutions into conformity with uniform standards that ensure the unobstructed personal liberation of all — even if doing so requires that these private entities are forced to violate their distinctive visions of the good.

As the old (flagrantly illiberal) saying goes: If you want to make an omelet, you’ve got to break some eggs.

Consider some of the ways that liberalism’s dogmatism has expressed itself in recent months.

  • Brendan Eich resigned as the chief executive of Mozilla, a company he helped found, after gay rights activists launched a boycott against the company for placing him in a senior position. Eich’s sin? More than five years earlier, he donated $1,000 to the campaign for California’s Proposition 8, which sought to ban same-sex marriage in the state. It didn’t matter that he’d explicitly assured employees that he would treat them fairly, regardless of their sexual orientation. What mattered was that Eich (like the 7 million people who voted in favor of Prop 8) had made himself a heretic by coming down on the wrong side of an issue on which error had now become impermissible.
  • Liberals indulged in a wildly overwrought reaction to the Supreme Court’s decision in Burwell v. Hobby Lobby, with seasoned journalists likening the plaintiffs to the Pakistani Taliban, and countless others taking to social media to denounce a government-sanctioned theocratic assault on women’s health — all because some women working for corporations that are “closely held” by religiously conservative owners might have to pay out of pocket for certain forms of freely available contraception (as, one presumes, they currently do for toothpaste). Apparently many liberals, including the Senate Democrats who seem poised to gut the decision, consider it self-evident that these women face a far greater burden than the conservative owners, who would be forced by the government to violate their religious beliefs. One highly intelligent commentator, inadvertently confessing his incapacity to think beyond the confines of liberal dogma, described the religious objection as “trivial” and “so abstract and attenuated it’s hard to even explain what it is.”
  • Beyond the Beltway, related expressions of liberal dogmatism have led a Harvard undergraduate to suggest that academic freedom shouldn’t apply to the handful of conservatives on campus….(read more)

The Week

Advertisements

One Comment on “How Liberalism Became an Intolerant Dogma”


Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

This site uses Akismet to reduce spam. Learn how your comment data is processed.