Carlos Eire: Requiem for a Despot

progs-mourn-castro1

Slavery is what Fidel’s revolution was about. Brooking no dissent, he enslaved a nation in the name of eternal class warfare, creating a new elite dedicated to suppressing their neighbors’ rights.

Carlos Eire writes: Dead at last, dead at last. Fidel Castro has shuffled off this mortal coil, at the age of ninety. Unfortunately, his death comes a bit too late—about sixty years too late. Millions of his people had been awaiting this moment for well over half a century. And as we Cubans rejoice, we weep. Our losses over the past six decades have been far too great, and so our glee is far from unbridled.

“Fidel justified his repressive policies by insisting that the Cuban people were incapable of achieving social justice by any other means.”

Slavery is what Fidel’s revolution was about. Brooking no dissent, he enslaved a nation in the name of eternal class warfare, creating a new elite dedicated to suppressing their neighbors’ rights. He pitted Cubans against one another, replacing all civil discourse with invective and intimidation.

“Likewise, many of Fidel’s First-World admirers view Cubans as postmodern equivalents of Rousseau’s noble savage—as primitives who are uncorrupted by civilization and incapable of comprehending Enlightenment notions of life, liberty, and the pursuit of happiness—or perhaps as swarthier versions of Mussolini’s unruly Italians, that is, hot-blooded Latin rustics in need of a strong leader who can make their trains run on time.”

Fidel boasted that he was loved by the Cuban people and spoke for us, that he was our very embodiment. But these were some of the boldest of his many big lies. The Cuban people he spoke for were but a monstrous abstraction, a figment that he projected onto the world stage. Flesh-and-blood Cubans had to be forced to attend his interminable speeches, or, as now, his funeral.

United States Cuba_Garc

“Fidel portrayed those who fled his dystopia as selfish troglodytes. These nonconformists were vilified not just by Fidel but by all those around the world who believed his lies, including many eminent intellectuals, artists, and journalists in free, affluent nations.”

Dissenters were demonized. If you objected to his self-anointing as Maximum Leader or disdained his dystopian vision, two painful choices were open to you. Just two.

You could oppose him. But if you dared, even by murmuring in the dark, you faced imprisonment, torture, or death. Hundreds of thousands of Cubans were brave enough to suffer these consequences, but the world beyond the island’s shores ignored them, even denied their existence.

lat_cuba112011c_199744a_8col

“Why does the First World display so little indignation over Fidel’s labor camps and prisons, his torture chambers, and the summary executions with which he purchased his shamefully inadequate healthcare and indoctrination programs?” 

The other option was to beg for the privilege of banishment. Nearly two million Cubans chose that route, but millions more never got the chance. No one knows how many have died trying to escape by sea without his magnanimous permission.

cuba-hospital

“Why do so many well-heeled tourists flock to the ruin Cuba has become? Why are so few of them offended by Cuba’s endemic racism, or the apartheid laws that deny ordinary Cubans access to the finest beaches and hotels in their own homeland?”

Fidel portrayed those who fled his dystopia as selfish troglodytes. These nonconformists were vilified not just by Fidel but by all those around the world who believed his lies, including many eminent intellectuals, artists, and journalists in free, affluent nations. Lately, the tyrant even seemed to gain approval from His Holiness, Pope Francis, who paid him a very cordial visit.

[Read the full story here, at First Things]

For the millions of Cubans who remained in Fidel’s kingdom, the losses were even more profound. As they waved tiny Cuban flags at mass rallies and waited in line for necessities with their ration books in hand, as they listened to Fidel’s promises of a very distant glorious future, these Cubans watched others leave by the hundreds of thousands. When nearly two million refugees flee from a small island nation, everyone who remains is touched by loss. The exodus is all the more galling when those who have fled prosper in exile and those who remain become ever more destitute.

Why does the First World display so little indignation over Fidel’s labor camps and prisons, his torture chambers, and the summary executions with which he purchased his shamefully inadequate healthcare and indoctrination programs? Why do so many well-heeled tourists flock to the ruin Cuba has become? Why are so few of them offended by Cuba’s endemic racism, or the apartheid laws that deny ordinary Cubans access to the finest beaches and hotels in their own homeland? And why is it that poor folk from neighboring countries such as Haiti or Mexico have never, ever fled to Cuba?

Fidel justified his repressive policies by insisting that the Cuban people were incapable of achieving social justice by any other means. Likewise, many of Fidel’s First-World admirers view Cubans as postmodern equivalents of Rousseau’s noble savage…(read more)

Source: First Things

Carlos Eire is T. L. Riggs Professor of History and Religious Studies at Yale University.



Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

This site uses Akismet to reduce spam. Learn how your comment data is processed.