Mike Slater took time on his show this week to celebrate the 90th birthday of a great American by the name of Thomas Sowell. He provided a sneak-peek of the trailer for a new documentary on the life, legacy, and countless contributions of the conservative intellectual giant. Drafted into the Marines as a young man, […]
Source: The First TV
Continued American silence will convince China that it can advance on other fronts. We must show Beijing that Hong Kong’s freedom isn’t up for grabs.
Marion Smith writes: Would the United States have let the Soviet Union invade West Berlin? Never. Yet America is on the verge of allowing Communist China to enslave the free city of Hong Kong. If this happens, it will be one of the greatest abdications of U.S. moral leadership in history.
Right now, Communist China is massing paramilitary forces on its border with Hong Kong. The purpose appears obvious: Intimidate the pro-freedom movement that has brought parts of the city to a standstill in recent weeks. Meanwhile, Beijing’s rulers have labeled Hong Kong’s protesters “terrorists,” while stating that “those who play with fire will perish by it.” The echoes of the Tiananmen Square massacre 30 years ago are unmistakable.
These developments are eerily familiar to the Soviet Union’s attempts to dominate West Berlin. Yet the United States always made it clear that we would defend the city. Presidents John F. Kennedy and Ronald Reagan even traveled there personally, proving by their presence that America stood with its residents.
Compare that with today. The best President Donald Trump can muster is a tweet: “Everyone should be calm and safe!”
A new Cold War
It’s time to admit that we’re in a new Cold War. The blockade of Berlin in 1948 was widely seen as the opening salvo of the decades-long struggle between freedom and communism. With Beijing’s crackdown on Hong Kong already well underway, maybe now we’ll admit that another struggle has arrived. The Soviet Union is gone, and America’s new adversary is the Chinese Communist Party.
Yet unlike the first Cold War, this time it’s unclear whether America has the will to win. Read the rest of this entry »
America’s relative silence over the Hong Kong protests and the impending Chinese crackdown is deafening, and telling. It’s also dangerous.
John Daniel Davidson writes: The protests in Hong Kong that began two months ago have now shut down the city’s airport—one of the busiest in the world—amid violent clashes with riot police in recent days. Chinese troops, we’re told, are amassing along the border even as Chinese propaganda outlets warned Tuesday that protesters were “asking for self-destruction” and Chinese officials decried the demonstrations as “deranged acts” that marked “the first signs of terrorism.”
In other words, it appears the situation is about to get much worse. Why has the American response to all this been so muted? Hong Kong is the most important city in the world right now, and the cause of the pro-democracy protesters is one that all Americans should rally behind.
Yet, rhetorically, it’s not even clear what side the United States is on. President Trump has been content to offer platitudes and unhelpful observations like, “We’ll see what happens. But I’m sure it’ll work out. I hope it works out for everybody, including China, by the way.” On Tuesday, he tweeted, “Our Intelligence has informed us that the Chinese Government is moving troops to the Border with Hong Kong. Everyone should be calm and safe!”
Okay, thanks for that, president of United States and leader of the free world.
This is the future liberals want… https://t.co/Rq83wuNPTU— EducatëdHillbilly™ (@RobProvince) August 15, 2019
News and social media have largely focused on other stories, like Chris Cuomo flying off the handle at some random guy in New York calling him “Fredo,” or whether the Clintons had Jeffrey Epstein assassinated, or how stupid the 2020 Democratic candidates look eating corn dogs and pandering at the Iowa Sate Fair.
Meanwhile in Hong Kong, protesters are waving the American flag and singing the “Star-Spangled Banner.” They do this because they know that America is an idea and that the principles of our Founding are universal. Read the rest of this entry »
Alice Su reports: The latest protests in Hong Kong appear to have touched a nerve in Beijing, where officials and state media have escalated rhetoric against the pro-democracy movement, accusing the United States of interference and ominously affirming the People’s Liberation Army’s ability to intervene at the Hong Kong government’s request.
Chinese Defense Ministry spokesman Wu Qian said at a news conference Wednesday morning that the protests on Sunday were “intolerable.”
“Some radical protesters’ actions challenge the authority of the central government and the bottom line of ‘One Country, Two Systems,’” Wu said, adding that the ministry would follow Article 14 of Hong Kong’s Basic Law.
“One Country, Two Systems” is China’s way of referring to its administration of Hong Kong, under which it is part of China but allowed to maintain some degree of autonomy. Article 14 states that the Chinese government’s military forces stationed in Hong Kong will not interfere in local affairs unless the Hong Kong government requests assistance “in the maintenance of public order” or for disaster relief.
As mass protests against a proposed extradition bill morphed into a desperate pro-democracy movement in Hong Kong over the last two months, the local government has denied rumors that the Chinese military might intervene. Some analysts who study Hong Kong expressed skepticism that Beijing would send its military, which could have devastating consequences.
But Chinese officials and media are now stoking nationalist anger with rhetoric that’s been used to pave the way for crackdowns in the past, specifically with accusations of foreign intervention and condemnations of “chaos” and “disorder.”
Sunday’s protests broadened the scope of conflict as protesters shifted from targeting the Hong Kong territorial government and police to directly challenging the Chinese government.
Thousands marched to Beijing’s representative office in Hong Kong, chanting a pro-independence slogan. They splattered the Chinese government emblem with eggs and black ink and spray-painted the walls with derogatory terms for China. Read the rest of this entry »
The Black Spy and the White Spy have been chasing each other around in MAD Magazine for 56 years
After penning one too many cartoons that were critical of Fidel Castro, Prohías — who was a prominent cartoonist and illustrator in his home country — headed for New York, writes Eric Grundhauser for Atlas Obscura. At the time, he didn’t speak a word of English.
“In New York, Prohías took work in a factory during the day, while working up his illustration portfolio at night,” Grundhauser writes. He changed the appearance of one of his characters from the strip he published in Cuba, El Hombre Siniestro, and gave him a counterpart: Spy vs. Spy was born.
“In 1960, just months after moving to the city, Prohías, along with his daughter Marta who acted as an intepreter, walked unannounced into the offices of MAD Magazine,” Grundhauser writes. “The editors were skeptical of the artist, but his silly spy gags won them over, and he had sold three of the strips to the magazine before leaving that day.”
His reason for going to MAD with his idea, writes scholar Teodora Carabas: he liked the magazine’s name. The Black Spy and White Spy have been a fixture in MAD ever since, appearing in the magazine’s Joke and Dagger Department. The strip’s appeal, which was one of the artist’s signature strengths, was partly its silence, writes Grundhausen. Like El Hombre Siniestro (“The Sinister Man”), the spies’ adventures were wordless, violent and hilarious, drawn in a dramatic style. Many of the jokes aren’t outwardly political, he writes, but Prohías said El Hombre was inspired by “the national psychosis of the Cuban people.” Read the rest of this entry »
OMAHA, Neb. — A 92-year-old woman has been buried in Nebraska with British military honors for a secret that she held for decades: her World War II service as a code breaker of German intelligence communications.
The Union Jack was draped over Jean Briggs Watters’ casket during her burial Monday, the Omaha World-Herald reported. Watters died Sept. 15.
The tribute honored Watters for her role decoding for a top-secret military program led by British mathematician Alan Turing, who was the subject of the 2014 Oscar-winning film “The Imitation Game .”
Watters was among about 10,000 people, mostly women, who participated in the Allied effort to crack German communication codes throughout the war. Read the rest of this entry »
[VIDEO] Cultural Appropriation Tastes Damn Good: How Immigrants, Commerce, and Fusion Keep Food DeliciousPosted: August 7, 2018
Writer Gustavo Arellano talks about food slurs, the late Jonathan Gold, and why Donald Trump’s taco salad is a step in the right direction.
The late Jonathan Gold wrote about food in Southern California with an intimacy that brought readers closer to the people that made it. The Pulitzer Prize–winning critic visited high-end brick-and-mortar restaurants as well as low-end strip malls and food trucks in search of good food wherever he found it. Gold died of pancreatic cancer last month, but he still influences writers like Gustavo Arellano, Los Angeles Times columnist and author of Taco USA: How Mexican Food Conquered America.
Arellano sat down with Reason’s Nick Gillespie to talk about Gold’s legacy, political correctness in cuisine, and why Donald Trump’s love of taco salad gives him hope in the midst of all of the president’s anti-Mexican rhetoric. Read the rest of this entry »
Marian L. Tupy writes: Marx’s disciples from Cuba and Venezuela to South Africa and Zimbabwe are committing the same mistake today.
Marxism was supposed to have brought about a lot of positive changes, including the creation of a classless society, where everyone lived in peace. To these ambitious goals can be added substantial reduction in the amount of labor required from the proletariat.
As Rodney G. Peffer from the University of San Diego put it in his 2014 book Marxism, Morality, and Social Justice:
Marx believed the reduction of necessary labor time to be…an absolute necessity. He [claimed] … that real wealth is the developed productive force of all individuals. It is no longer the labor time but the disposable time that is the measure of wealth.
Little did the German economist know that free markets would achieve his objective with aplomb.
The number of hours worked per day has fluctuated throughout human history. Based on their observations of extant hunter-gatherer societies, scholars estimate that our foraging ancestors worked anywhere between 2.8 hours and 7.6 hours per day.
Once they secured their food for the day, however, they stopped. The foragers’ workload was comparatively low, but so was their standard of living. Our ancestors’ wealth was limited to the weight of the possessions they could carry on their backs from one location to the next.
The total number of hours worked rose because people were willing to sacrifice free time in exchange for a more stable food supply.
About 12,000 years ago, people started to settle down, cultivate crops and domesticate animals. The total number of hours worked rose, because people were willing to sacrifice free time in exchange for a more stable food supply. Since artificial lighting was prohibitively expensive, daylight regulated the amount of work that could be done on any given day.
In summer, most people worked between six and 10 hours in the fields and an additional three hours at home. In winter, shorter days limited the total number of work hours to eight. For religious reasons, Sunday was a day off and a plethora of feasts broke the monotony of agricultural life.
Our expectations as to what constitutes a good work-life balance are obviously very different from those of hunter-gatherers and agriculturalists. It makes sense, therefore, to compare today’s workload to that at the beginning of the Industrial Revolution.
In 1830, the workweek in the industrializing West averaged about 70 hours or, Sundays’ excluded, 11.6 hours of work per day. By 1890 that fell to 60 hours per week or 10 hours per day. Thirty years later, the working week in advanced societies stood at 50 hours, or 8.3 hours per day. Read the rest of this entry »
The Suicide of the West author explains his anti-Trumpism, evolution on culture-war issues, and growing attraction to libertarianism.
In his new book, Suicide of the West, National Review’s Jonah Goldberg talks of what he calls “the Miracle”—the immense and ongoing increase in human wealth, health, freedom, and longevity ushered in during the Enlightenment and Industrial Revolution.
At turns sounding like Karl Marx, Joseph Schumpeter, and economist Deirdre McCloskey, Goldberg writes, “In a free market, money corrodes caste and class and lubricates social interaction. Capitalism is the most cooperative system ever created for the peaceful improvement of peoples’ lives. It has only a single fatal flaw: It doesn’t feel like it.”
As his book’s title suggests, Goldberg isn’t worried the world is running out of resources. He’s troubled by our unwillingness to defend, support, and improve customs, laws, and institutions that he believes are crucial to human flourishing.
“Decline is a choice,” he writes, not a foregone conclusion. While he lays most of the blame for our current problems on a Romantic left emanating from Rousseau, he doesn’t stint on the responsibility of his own tribe of conservative fear-mongers and reactionaries. Read the rest of this entry »
One of the preeminent chroniclers of the sociological circus that is New York City, Tom Wolfe recently spoke to The American Spectator at his Upper East Side apartment about the Big Apple’s most famous resident turned presidential candidate.
TAS: Having written so much about New York City, the rise of Donald Trump must be a subject of interest to you.
Tom Wolfe: It is. There is a lot of distress and contempt for government and he is capitalizing on that. He has also said a lot of things that are politically incorrect. He comes out and says things like, no more illegal immigrants from Mexico, no more immigrants from Islamic countries, and so on, and a lot of people say, “Hey, yeah, finally, someone has come out and said what I believe.”
Trump is not caught up in the whole ethos of politics. He goes from gaffe to gaffe and it only helps him. I have never seen anything quite like it.
You would think, for example, that his refusal to be on a television program with Megyn Kelly [at Fox News] would hurt him. My God, if you can’t debate Megyn Kelly, what are you going to do with Vladimir Putin? But it didn’t hurt him at all. That seemed to help him also.
I love the fact that he has a real childish side to him, saying things like: I am too worth ten billion! Most politicians would play that down, that they have all this money, but he is determined to let people know that. And he wants people to know that five billion of it comes from just his name—that you can start a hotel and call it Trump and it is going to be a success.
TAS: Do you see him as a New York original?
Wolfe: He is a lovable megalomaniac. People get a big kick out of going to his office and behind his desk is this wall of pictures of himself in the news. The childishness makes him seem honest. Read the rest of this entry »
Author Tom Wolfe discusses the ideas and inspirations for Back to Blood, a story of decadence and the new America. In the book , Wolfe paints a story of a decaying culture enduring constant uncertainty. Heroes are spurned and abused, and values are dissolving; the message seems to be to stick with the good values.
Studying Jefferson should be a guiding star.
Jamie Gass and Will Fitzhugh write: “Students of reading, writing, and common arithmetick . . . Graecian, Roman, English, and American history . . .,” Thomas Jefferson advised that democratic education “should be… able to guard the sacred deposit of the rights and liberties of their fellow citizens.”
Mid-April marks the 275th anniversary of Jefferson’s birthday. Given his world-changing achievements, this milestone is worthy of recognizing – and of being taught in our public schools. His contributions to the American civilization are incalculable; he was a revolutionary, statesman, diplomat, man-of-letters, scientist, architect, and apostle of liberty.
Rather than forcing a titan like Jefferson to conform to our era’s often Lilliputian-style narcissism, we should study history by entering the past with imagination and humility.
In drafting the Declaration of Independence, the most elegant and universally quoted political document in history, Jefferson displayed his greatest talents. He powerfully combined literary language and self-evident truths to shape the legal and political future of the United States.
The first member of his family to attend college, Jefferson loved books and classical learning. He could read six languages, including ancient Greek and Latin, while his 18th-century education taught him timeless principles.
Jefferson’s trinity of great thinkers – Francis Bacon, Isaac Newton, and John Locke – embodied what’s been called the Enlightenment’s “science of freedom.”
But his favorite writer was the ancient Roman historian Tacitus – a brilliant chronicler of warped, tyrannical emperors. Jefferson’s liberal-arts-centric education instilled in him a vigilance for liberty, which made him ever wary of threats to his republican experiment in ordered self-government.
Legal scholar David Mayer effectively summarized Jefferson’s strict federalism: “constitutions primarily [served] as devices by which governmental power would be limited and checked, to prevent its abuse through encroachments on individual rights…” Jefferson despised the corruptions of kings, standing armies, banks, and cities, which he identified with the Roman and British empires. Read the rest of this entry »
Maureen Callahan writes: Nearly 50 years after Senator Ted Kennedy left a young woman to die in a shallow pond — and America went on to reward him with a lifelong career in the US Senate — we are finally beginning to reckon with the Kennedy myth.
But only just.
The new film “Chappaquiddick” is, to date, the most brutal and honest account of what happened that night. But it’s also something else: an indictment of our collective hero worship at the altar of Brand Kennedy, which bred so much corrosive entitlement that surviving brother Ted, the family beta male, went home to sleep it off after leaving a loyal young staffer to die alone.
“Chappaquiddick” is a much-needed counterweight to two current hagiographies: CNN’s docuseries “The Kennedys,” airing to high ratings on Sunday nights, and Netflix’s forthcoming documentary “Bobby Kennedy for President.”
JFK and RFK remain, of course, the family lodestars. But in 1969 Ted was next in line, and he had a lot of public sympathy.
His brother Robert had been assassinated while campaigning for president the year before. President John F. Kennedy was assassinated in 1963. Ted himself barely survived a plane crash in 1964, dragged to safety by Senator Birch Bayh (the irony) and hospitalized for five months. It was assumed, within the family and without, that Ted would run for president in 1972. He had three small children and, the July weekend he went partying in Chappaquiddick, a pregnant wife at home confined to bed rest.
As portrayed by Jason Clarke, the young senator is a venal, self-pitying coward, thoughtless and remorseless, ambition his only care. He treats loyalists and groupies with equal contempt, and as the weekend begins, he toasts them all for “wanting to prove yourselves worthy of . . . the Kennedy name.” Read the rest of this entry »
The Great Equalizer
Charles C. W. Cooke writes: In her harrowing 1892 treatise on the horrors of lynching in the post-bellum American South, the journalist, suffragist, and civil-rights champion Ida B. Wells established for her readers the value of bearing arms. “Of the many inhuman outrages of this present year,” Wells recorded, “the only case where the proposed lynching did not occur, was where the men armed themselves.” She went on to proffer some advice: “The only times an Afro-American who was assaulted got away has been when he had a gun and used it in self-defense. The lesson this teaches, and which every Afro-American should ponder well, is that a Winchester rifle should have a place of honor in every black home, and it should be used for that protection which the law refuses to give.”
“Of the many inhuman outrages of this present year, the only case where the proposed lynching did not occur, was where the men armed themselves.”
Conservatives are fond of employing foreign examples of the cruelty and terror that governments may inflict on a people that has been systematically deprived of its weaponry. Among them are the Third Reich’s exclusion of Jews from the ranks of the armed, Joseph Stalin’s anti-gun edicts of 1929, and the prohibitive firearms rules that the Communist party introduced into China between 1933 and 1949.
To varying degrees, these do help to make the case. And yet, ugly as all of these developments were, there is in fact no need for our augurs of oppression to roam so far afield for their illustrations of tyranny. Instead, they might look to their own history.
“The only times an Afro-American who was assaulted got away has been when he had a gun and used it in self-defense. The lesson this teaches, and which every Afro-American should ponder well, is that a Winchester rifle should have a place of honor in every black home, and it should be used for that protection which the law refuses to give.”
— Journalist, suffragist, and civil-rights champion Ida B. Wells
“Do you really think that it could happen here?” remains a favorite refrain of the modern gun-control movement. Alas, the answer should be a resounding “Yes.” For most of America’s story, an entire class of people was, as a matter of course, enslaved, beaten, lynched, subjected to the most egregious miscarriages of justice, and excluded either explicitly or practically from the body politic.
We prefer today to reserve the word “tyranny” for its original target, King George III, or to apply it to foreign despots. But what other characterization can be reasonably applied to the governments that, ignoring the words of the Declaration of Independence, enacted and enforced the Fugitive Slave Act? How else can we see the men who crushed Reconstruction? How might we view the recalcitrant American South in the early 20th century? “It” did “happen here.” And “it” was achieved — in part, at least — because its victims were denied the very right to self-protection that during the Revolution had been recognized as the unalienable prerogative of “all men.”
Yes. https://t.co/RaMxteRZeU. The history of gun control until around 1970 (note carefully: I’m not saying now) was the history of racism.
— Charles C. W. Cooke (@charlescwcooke) March 25, 2018
When, in 1857, Chief Justice Roger B. Taney buttoned his Dred Scott v. Sandford opinion with the panicked warning that if free blacks were permitted to become American citizens they might begin “to keep and carry arms wherever they went,” he was signaling his support for a disgraceful status quo within which suppression of the right to bear arms was depressingly quotidian. Indeed, until the late 1970s, the history of American gun control was largely inextricable from the history of American racism. Long before Louisiana was a glint in Thomas Jefferson’s eye, the French “Black Codes” mandated that any black person found with a “potential weapon” be not only deprived of that weapon but also beaten for his audacity.
British colonies, both slaveholding and free, tended to restrict gun ownership to whites, with even the settlements at Massachusetts and Plymouth prohibiting Indians from purchasing or owning firearms. Throughout the South, blacks were denied weapons. The intention of these rules was clear: to remove the means by which undesirables might rebel or resist, and to ensure that the majority maintained its prerogatives. In 1834, alarmed by Nat Turner’s rebellion in Virginia, Tennessee amended its state constitution to make this purpose unambiguous, clarifying that the “right to keep and to bear arms” applied not to “the freemen of this State” — as the 1794 version of the document had allowed — but to “the free white men of this State.”
In much of America, this principle would hold for another century, emancipation notwithstanding. As Adam Winkler of UCLA’s law school has noted, a movement comprising the Ku Klux Klan and those Democrats who sought to thwart the gains of the Civil War “began with gun control at the very top of its agenda.” Read the rest of this entry »
A closer look at Francisco Goya’s scariest painting.
J.W. McCormack writes: The planet has been knocked off its elliptical orbit and overheats as it hurtles toward the sun; the night ceases to exist, oil paintings melt, the sidewalks in New York are hot enough to fry an egg on, and the weather forecast is “more of the same, only hotter.” Despite the unbearable day-to-reality of constant sweat, the total collapse of order and decency, and, above all, the scarcity of water, Norma can’t shake the feeling that one day she’ll wake up and find that this has all been a dream. And she’s right. Because the world isn’t drifting toward the sun at all, it’s drifting away from it, and the paralytic cold has put Norma into a fever dream.
[Watch how many times J.W. McCormack packs this discussion of Twilight Zone history with unrelated partisan political whining, pro-FDR, anti-GOP revisionist history, and Paul Krugmanesque drooling, navel gazing, and various unrelated anti-Trump nonsense. Is this really about the Twilight Zone? Or just another Op-Ed column?]
This is “The Midnight Sun,” my favorite episode of The Twilight Zone, and one that has come to seem grimly familiar. I also wake up adrift, in a desperate and unfamiliar reality, wondering if the last year in America has been a dream—I too expect catastrophe, but it’s impossible to know from which direction it will come, whether I am right to trust my senses or if I’m merely sleepwalking while the actual danger becomes ever-more present. One thing I do know is that I’m not alone: since the election of Donald Trump, it’s become commonplace to compare the new normal to living in the Twilight Zone, as Paul Krugman did in a 2017 New York Times op-ed titled “Living in the Trump Zone,” in which he compared the President to the all-powerful child who terrorizes his Ohio hometown in “It’s a Good Life,” policing their thoughts and arbitrarily striking out at the adults. But these comparisons do The Twilight Zone a disservice. The show’s articulate underlying philosophy was never that life is topsy-turvy, things are horribly wrong, and misrule will carry the day—it is instead a belief in a cosmic order, of social justice and a benevolent irony that, in the end, will wake you from your slumber and deliver you unto the truth.
The Twilight Zone has dwelt in the public imagination, since its cancellation in 1964, as a synecdoche for the kind of neat-twist ending exemplified by “To Serve Man” (it’s a cookbook), “The After Hours” (surprise, you’re a mannequin), and “The Eye of the Beholder” (everyone has a pig-face but you). It’s probably impossible to feel the original impact of each show-stopping revelation, as the twist ending has long since been institutionalized, clichéd, and abused in everything from the 1995 film The Usual Suspects to Twilight Zone-style anthology series like Black Mirror.Rewatching these episodes with the benefit of Steven Jay Rubin’s new 429-page book, The Twilight Zone Encyclopedia, (a bathroom book if ever I saw one), the punchlines are actually the least of the show’s enduring hold over the imagination; rather its creator Rod Serling’s rejoinders to the prevalent anti-Communist panic that gripped the decade: stories of witch-hunting paranoia tend to end badly for everyone, as in “The Monsters Are Due on Maple Street,” in which the population of a town turns on each other in a panic to ferret out the alien among them, or in “Will the Real Martian Please Stand Up?” which relocates the premise to a diner in which the passengers of a bus are temporarily stranded and subject to interrogation by a pair of state troopers.
The show’s most prevalent themes are probably best distilled as “you are not what you took yourself to be,” “you are not where you thought you were,” and “beneath the façade of mundane American society lurks a cavalcade of monsters, clones, and robots.” Serling had served as a paratrooper in the Philippines in 1945 and returned with PTSD; he and his eventual audience were indeed caught between the familiar past and an unknown future.
They stood dazed in a no-longer-recognizable world, flooded with strange new technologies, vastly expansionist corporate or federal jurisdictions, and once-unfathomable ideologies. The culture was shifting from New Deal egalitarianism to the exclusionary persecution and vigilantism of McCarthyism, the “southern strategy” of Goldwater and Nixon, and the Cold War-era emphasis on mandatory civilian conformity, reinforced across the board in schools and the media. Read the rest of this entry »
31 paintings stolen from Jewish families during World War II are put on permanent display in Louvre as it searches for its owners.
The Louvre Museum in Paris has put 31 Nazi-looted paintings on permanent display in an attempt to find their rightful owners.The works were installed in two showrooms last month, The Associated Press reported.
Some 296 Nazi-looted paintings are stored at the Louvre and remain unclaimed.
“Beneficiaries can see these artworks, declare that these artworks belong to them and officially ask for their return,” he said.
Ways to prove ownership include old family photos, receipts or testimonies.
The Louvre initiative is the latest effort by French authorities to find heirs of families who lost their artwork during World War II. The French Culture Ministry has formed a committee in charge of locating the original owners of the paintings. Only about 50 artworks have been returned since 1951. Read the rest of this entry »
We are living in an era of political panic.
Yuval Levin writes: Some of President Donald Trump’s most enthusiastic supporters in 2016 were motivated to overlook his shortcomings by desperate fear that our system of government was near death and only the most extreme measures could save it. A poll conducted by PRRI and the Atlantic immediately after the election found that more than 60 percent of Trump’s voters believed the 2016 election was “the last chance to stop America’s decline.” As one pro-Trump essayist famously put it, things had gotten so bad that it was time either to “charge the cockpit or you die.”
” … Levitsky and Ziblatt essentially ignore core conservative complaints about the ways in which the left has undermined our constitutional norms and institutions. The progressive celebration of executive unilateralism, of the administrative state, and of a politicized judicial branch are left unmentioned. But even though they do not amount to autocracy, of course, these long-term trends are surely threats to American democracy and of at least the magnitude of President Trump’s tweets.
And yet to say so, Levitsky and Ziblatt suggest, would itself amount to an attack on our institutions. Without a hint of irony, they note that one of the ways the Tea Party movement undermined political norms was that it lodged the accusation “that President Obama posed a threat to our democracy.” Later they say, regarding Republican critiques of Obama, that “such extremism encourages politicians to abandon forbearance. If Barack Obama is ‘a threat to the rule of law,’ as Senator Ted Cruz claimed, then it made sense to block his judicial appointments by any means necessary.” Presumably this means that if you write an entire book arguing that Donald Trump threatens to bring the death of democracy, you are similarly justifying resistance to his administration by any means necessary.
Marcia Dunn reports: Legendary astronaut John Young, who walked on the moon and later commanded the first space shuttle flight, has died, NASA said Saturday. Young was 87.
The space agency said Young died Friday night at home in Houston following complications from pneumonia.
NASA called Young one of its pioneers – the only agency astronaut to go into space as part of the Gemini, Apollo and space shuttle programs, and the first to fly into space six times. He was the ninth man to walk on the moon.
“Astronaut John Young’s storied career spanned three generations of spaceflight,” acting NASA administrator Robert Lightfoot said in an emailed statement. “John was one of that group of early space pioneers whose bravery and commitment sparked our nation’s first great achievements in space.”
Young was the only spaceman to span NASA’s Gemini, Apollo and shuttle programs, and became the first person to rocket away from Earth six times. Counting his takeoff from the moon in 1972 as commander of Apollo 16, his blastoff tally stood at seven, for decades a world record.
He flew twice during the two-man Gemini missions of the mid-1960s, twice to the moon during NASA’s Apollo program, and twice more aboard the new space shuttle Columbia in the early 1980s.
His NASA career lasted 42 years, longer than any other astronaut’s, and he was revered among his peers for his dogged dedication to keeping crews safe — and his outspokenness in challenging the space agency’s status quo.
Chastened by the 1967 Apollo launch pad fire that killed three astronauts, Young spoke up after the 1986 shuttle Challenger launch accident. His hard scrutiny continued well past shuttle Columbia’s disintegration during re-entry in 2003.
“Whenever and wherever I found a potential safety issue, I always did my utmost to make some noise about it, by memo or whatever means might best bring attention to it,” Young wrote in his 2012 memoir, “Forever Young.”
He said he wrote a “mountain of memos” between the two shuttle accidents to “hit people over the head.” Such practice bordered on heresy at NASA.
Apollo 11 astronaut Michael Collins, who orbited the moon in 1969 as Neil Armstrong and Buzz Aldrin walked its surface, considered Young “the memo-writing champion of the astronaut office.” Young kept working at Johnson Space Center in Houston “long after his compatriots had been put out to pasture or discovered other green fields,” Collins wrote in the foreword of “Forever Young.” Read the rest of this entry »
NYT Plays Defense For Iranian Mullahs: Demonstrators ‘Ignored Calls For Calm,’ Defied ‘Moderate’ Iranian LeadershipPosted: January 2, 2018
Ben Shapiro writes: On Monday, The New York Times ran the latest in a series of despicable pieces dedicated to making excuses for the tyrannical Islamist Iranian despotism. Here’s their tweet on the regime’s killing of dissidents:
Yes, it’s the fault of the demonstrators, who have somehow merely refused to heed the decent calls for calm from the Iranian mullahs. Oddly, The New York Times never has such words for Palestinian rioters who throw rocks at Israeli troops at the behest of the Palestinian Authority and Hamas. When that happens, it’s Trump’s fault or the Jews’ fault. Somebody else’s fault, anyway.
But when it’s democracy-seeking Iranians, then they’re the problem.
The piece itself, by Thomas Erdbrink, is a disaster area. It contains lines like this one:
Despite Mr. Rouhani’s diplomatic language, it was clear the demonstrators would be given no leeway…Mr. Rouhani has urged demonstrators to avoid violence but defended their right to protest. He did so again on Monday on Twitter.
Rouhani is a tool of the regime, of course, and a radical Islamist to boot, as well as a Holocaust denier. But according to the Times, he’s a moderate:
This time, it is the failure of President Rouhani, a moderate, to deliver greater political changes and economic opportunity, despite the lifting of some of the sanctions against Iran as part of the nuclear deal. Young people are especially angry. The average age of those arrested is under 25, one official said.
And the protests are about economics, not about the repressive regime. Of course, the regime has spent billions of dollars on terrorism abroad, including the maximization of its bloodshed in Iraq, Syria, Lebanon, and Yemen. But it’s just that the Iranian government hasn’t redistributed the oil wealth enough. The Iranians probably just need Bernie Sanders or something. Read the rest of this entry »
Bruce Haring reports: Actress Rose Marie, whose trademark hair bow is in the Smithsonian and who had a long career spanning TV, Broadway, films, nightclubs and as a Hollywood Square, has died. She was 94 and passed away in Van Nuys, CA.
She was best known for her role as comedy writer Sally Rogers on TV’s The Dick Van Dyke Show, trading barbs with the boys club in quick-witted fashion after joining the show in 1961. After five seasons, she moved on to The Doris Day Show.
She received a star on the Hollywood Walk of Fame in October of 2001, later releasing a best-selling memoir, Hold the Roses, in 2006.
Born Rose Marie Mazzetta on Aug. 15, 1923, the same day when Broadway musical Rose-Marie opened, she started her career at age 3 by winning an amateur talent show as Baby Rose Marie.
She later segued to radio, becoming a popular guest star and eventually getting her own program on NBC. She also was a recording artist for Mercury Records. The popularity led her to a film career, where she appeared in some of the earliest talkies, including the 1929 short Baby Rose Marie the Child Wonder.
Marie appeared in several Paramount pictures, including International House and Big Broadcast of 1935.
Its ‘Red Century’ series portrays communism as a noble cause.
National Day for the Victims of Communism. The New York Times marked the same anniversary in a different way: by running a series of articles extolling the virtues of communism.writes: The Trump administration marked this week’s 100th anniversary of the Bolshevik Revolution by declaring a
The irony of the series’ title, “Red Century,” seems lost on the Times’s editors. The 20th century was “red” indeed — red with the blood of communism’s victims. The death toll of communism, cited in “The Black Book of Communism,” is simply staggering: In the USSR, nearly 20 million dead; China, 65 million; Vietnam, 1 million; Cambodia, 2 million; Eastern Europe, 1 million; Africa, 1.7 million; Afghanistan, 1.5 million; North Korea: 2 million (and counting). In all, Communist regimes killed some 100 million people — roughly four times the number killed by the Nazis — making communism the most murderous ideology in human history.
Never mind all that. University of Pennsylvania professor Kristen R. Ghodsee writes that Communists had better sex: “Eastern women had twice as many orgasms as Western women . . . [who] had less sex, and less satisfying sex, than women who had to line up for toilet paper.” She has tough words for Joseph Stalin because he “reversed much of the Soviet Union’s early progress in women’s rights — outlawing abortion and promoting the nuclear family.” Yes, that was Stalin’s crime. Not the purges, not the gulag, but promoting the nuclear family.
In “How Did Women Fare in China’s Communist Revolution?” Helen Gao recalls her grandmother “talking with joyous peasants from the newly collectivized countryside” and writes that “for all its flaws, the Communist revolution taught Chinese women to dream big.” Mao’s revolution killed tens of millions of Chinese — not counting the millions killed under China’s brutal “One Child” policy, which led to widespread female infanticide. Those Chinese girls never got a chance to dream at all.
In “Lenin’s Eco-Warriors,” Yale lecturer Fred Strebeigh writes that Lenin was “a longtime enthusiast for hiking and camping” who turned Russia into “a global pioneer in conservation.” He fails to mention that Lenin was also a mass murderer who executed more of his political opponents in the first four months of his rule than the czars had in the entire previous century. In one telegram, reproduced in “The Black Book of Communism,” Lenin orders the Cheka (a predecessor of the KGB) to “Hang (I mean hang publicly, so that people see it) at least 100 kulaks, rich bastards, and known bloodsuckers.” (The telegram concludes with an eerie “P.S. Find tougher people.”) Maybe he was camping when he wrote it.
Berkeley professor Yuri Slezkine explains “How to Parent Like a Bolshevik,” noting that “At home, the children of the Bolsheviks read what they called the ‘treasures of world literature,’ with an emphasis on the Golden Ages analogous to their own” and that “Soviet readers were expected to learn from Dante, Shakespeare and Cervantes.” He does not say whether they were also expected to learn from Orwell. Read the rest of this entry »
The new bin Laden documents make clear that there was intelligence politicization during the 2012 campaign.
Jenna Lifhits reports: A top foreign correspondent at the New York Times said Friday that the Obama administration deliberately downplayed al Qaeda’s strength in the run-up to the 2012 presidential election.
“The overall narrative that I think was being pushed to the press, and if you look back at the editorials that were done when that trove came out, was an image of bin Laden isolated, he had lost control of this group,” Rukmini Callimachi said during an event at the Foundation for Defense of Democracies, referring to the 17 hand-picked documents released by the Obama administration in May of 2012.
“The narrative I would get is that . . . it had opportunistically taken the al Qaeda name in order to have prestige and scare people, and that in fact those people were just criminals.”
— Rukmini Callimachi
Her remarks triggered the following question from Kim Dozier, a former top correspondent for the Associated Press and CBS, and current executive editor of the Cipher Brief: “Do you think that was something that was kept from the public’s view because it revealed that there had to be reams of communication going back and forth, which means U.S. intelligence, Western intelligence, was missing this?”
“Suddenly, my worldview, which had been informed by officials . . . started to fall apart. Suddenly, I was seeing that this group that I was told really had no ties, with no connection . . . was in fact being micromanaged by al Qaeda central.”
— Rukmini Callimachi
“Think back to when bin Laden was killed. It was 2011, it was right before a major campaign season. I don’t want to underplay the role that the killing of Osama bin Laden had,” said Callimachi. “But I think that that was theorized into something much bigger.”
“The head of the organization has been killed, and now—these are literally quotes that I would get: the organization has been ‘decimated,’ the organization is in ‘disarray,’ the organization is ‘on the run,’” she continued. “At the same time that we were preparing to pull out troops from Iraq and Afghanistan, I think that it was important to portray this as a problem that no longer existed.”
* * *The Trump administration released roughly 470,000 files in November that were captured in the Abbottabad raid. Only a few hundred were released under the Obama administration, despite one official’s description of the haul as enough to fill a “small college library.”
When Callimachi was covering West Africa in 2011, Obama administration officials and others told her that al Qaeda in the Islamic Maghreb (AQIM), which had just taken over the northern half of Mali, “was actually not really connected to al Qaeda.” Read the rest of this entry »
Jonathan David Haidt (born October 19, 1963) is an American social psychologist and Professor of Ethical Leadership at New York University’s Stern School of Business. His academic specialization is the psychology of morality and the moral emotions. Haidt is the author of two books: The Happiness Hypothesis: Finding Modern Truth in Ancient Wisdom (2006) and The Righteous Mind: Why Good People are Divided by Politics and Religion (2012). Read the rest of this entry »
Trust in the media is at an all-time low. But should it be? Why do fewer and fewer Americans trust the mainstream media. Investigative journalist Sharyl Attkisson, author of The Smear, explains.
These were the myths in which the Kennedy assassination came to be embalmed. Despite all evidence to the contrary, they are still widely believed, and not only by members of a credulous public. The claim that JFK was a victim of hatred and bigotry or a martyr in the crusade for civil rights is now a basic element in the liberal interpretation of the post-war era.
James Piereson writes: It has now been 50 years since President John F. Kennedy was cut down on the streets of Dallas by rifle shots fired by Lee Harvey Oswald, a self-described Marxist, recent defector to the Soviet Union, and ardent admirer of Fidel Castro. The evidence condemning Oswald was overwhelming: the bullets that killed President Kennedy were fired from his rifle, the rifle was found on the sixth floor of the warehouse where he worked and where he was seen moments before the shooting, witnesses on the street saw a man firing shots from a sixth floor window in that building and immediately summoned police to provide a description of the assassin. Forty-five minutes later a policeman stopped Oswald on foot in another section of the city to question him about the shooting. As the policeman stepped from his squad car, Oswald pulled out a pistol and pumped four shots into him before fleeing to a nearby movie theater where he was captured (still carrying the pistol with which he had killed the policeman). Two days later Oswald was himself assassinated while in police custody by a nightclub owner distraught over Kennedy’s death.
Despite the evidence, few Americans today believe that Lee Harvey Oswald shot President Kennedy or that, if he did, he acted alone. A recent poll found that 75% of American adults believe that JFK was the victim of a conspiracy of some kind, usually of a right-wing variety. This is not surprising because most of the popular books published on the assassination since the mid-1960s have elaborated one or another conspiracy theory. Right-wing businessmen, disgruntled generals, CIA operatives, and Mafia bosses are the typical villains in these scenarios. Before long the Kennedy assassination came to be encrusted in layers of myth, illusion, and disinformation strong enough to deflect every attempt to understand it from a rational point of view. And this enduring national illusion and confusion has had unfortunate consequences.
Creating the Myth
In the days and weeks following the assassination the idea took hold that a climate of hate in Dallas and across the nation established the conditions for President Kennedy’s murder. Racial bigots, the Ku Klux Klan, followers of the John Birch Society, fundamentalist ministers, anti-Communist zealots, and conservatives of all kinds had sowed hatred and division in national life. These battalions of the American Right had been responsible for manifold acts of violence across the South against Negroes and civil rights workers in the years leading up to the assassination, and they must have been behind the attack on President Kennedy. It followed that President Kennedy was a martyr, like Abraham Lincoln, to the great causes of civil rights and racial justice. Liberal writers had warned throughout the 1950s and into the 1960s about the undercurrent of bigotry and intolerance that ran through American culture and the political dangers arising from the “radical Right.” Now it appeared that their warnings had come to fruition in the murder of a president.
This explanation for the assassination did not drop out of thin air but was circulated immediately after the event by influential leaders, journalists, and journalistic outlets, including Mrs. Kennedy, Lyndon Johnson, Chief Justice Earl Warren, Democratic leaders in Congress, James Reston and the editorial page of the New York Times, Arthur Schlesinger, Jr., columnist Drew Pearson, and any number of other liberal spokesmen. The New York Times through its editorial page and columnists insisted that a climate of hate brought down President Kennedy, even as the paper’s news reporters documented the evidence against Oswald and his Communist connections. Reston, the paper’s chief political correspondent, published a front-page column on November 23 under the title, “Why America Weeps: Kennedy Victim of Violent Streak He Sought to Curb in the Nation.” In the course of the column he observed that, “from the beginning to the end of his Administration, he [JFK] was trying to damp down the violence of the extremists on the Right.” Reston returned to this theme in subsequent columns, pointing the finger at hatred and a spirit of lawlessness in the land as the ultimate causes of the presidential assassination.
Following this line of thought, Chief Justice Warren, soon to head the official commission that investigated the assassination, declared: “A great and good President has suffered martyrdom as a result of the hatred and bitterness that has been injected into the life of our nation by bigots.” Pat Brown, governor of California, and Charles Taft, mayor of Cincinnati, organized a series of candlelight vigils across the nation “to pledge the end of intolerance and to affirm that such a tragedy shall not happen in America again.” The Reverend Adam Clayton Powell (also a congressman) issued a statement shortly after the assassination: “President Kennedy is a martyr of freedom and human rights and a victim of injustice as promulgated by Barnett and Wallace,” here referring to the segregationist governors of Mississippi and Alabama. Less than a week after the assassination, Pearson published one of his syndicated columns under the title, “Kennedy Victim of Hate Drive.” Many took this a step further to declare that all Americans were complicit in Kennedy’s death because they had tolerated hatred and bigotry in their midst. As a popular song, “Sympathy for the Devil,” by the Rolling Stones put it a few years later: “I shouted out: who killed the Kennedys? When after all it was you and me.” This became the near universal response to the assassination: a strain of bigotry and hatred in American culture was responsible for Kennedy’s murder.
For his part, President Johnson saw that his job as national leader in that time of crisis was to supply some meaning to his predecessor’s sudden death. “John Kennedy had died,” he said later, “[b]ut his cause was not really clear…. I had to take the dead man’s program and turn it into a martyr’s cause.” In his first speech before the Congress on November 27, Johnson proclaimed that “no memorial oration or eulogy could more eloquently honor President Kennedy’s memory than the earliest possible passage of the civil rights bill for which he fought so long.” The civil rights bill, which Kennedy belatedly proposed in mid-1963, was approved in 1964 with bipartisan majorities in the Congress. On the international front, Johnson feared a dangerous escalation of tensions with the Soviet Union and another McCarthy-style “witch-hunt” against radicals should the American public conclude that a Communist was responsible for the assassination. From his point of view, it was better to circumvent that danger by deflecting blame for the assassination from Communism to some other unpopular target. Read the rest of this entry »
It counters a report that predicted he was going to block the release of the documents due to national security reasons.
President Trump said Saturday morning he will allow the release of the classified files related to former President John F. Kennedy’s assassination in 1963.
“Subject to the receipt of further information, I will be allowing, as President, the long blocked and classified JFK FILES to be opened,” Trump tweeted.
Trump’s announcement counters a report that predicted the president was likely going to block the release of some of the documents by the National Archives, which cited pressure from the CIA over possibly harmful national security information being revealed.
Still, White House spokesperson Lindsay Walters told Politico Magazine that the Trump administration was trying “to ensure that the maximum amount of data can be released to the public.”
The White House later put out a statement couching Trump’s pledge to release the files on one caveat.
“The President believes that these documents should be made available in the interests of full transparency unless agencies provide a compelling and clear national security or law enforcement justification otherwise,” a White House official said, according to an afternoon press pool report. Read the rest of this entry »
Hugh Hefner Died Of Cardiac Arrest
A death certificate obtained by TMZ shows that Playboy creator Hugh Hefner died of cardiac arrest, with other conditions contributing to his death.
Hefner passed away last Wednesday at the age of 91.
According to the Los Angeles Department of Public Health, he was battling Septicemia, an inflammation of body tissues that results from an infection in the blood, and E. coli, a bacteria.
The death certificate described the E. coli bacteria as “highly resistant to antibiotics.”