The Mental State of M. Todd Henderson
by Elaine Ash
As the purge of conservative and libertarian pundits roils You Tube, Twitter, Facebook and anywhere speech is supposedly free, M. Todd Henderson and his political thriller Mental State fight an uphill battle to release in October.
In late 2015, I was hired as a freelance editor by Mr. Henderson, a law professor at the University of Chicago. His book, Mental State, is based on the real-life partially unsolved murder of Florida law professor Dan Markel. In the book, the murder is pinned on the wrong perp.
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The Suicide of the West author explains his anti-Trumpism, evolution on culture-war issues, and growing attraction to libertarianism.
In his new book, Suicide of the West, National Review’s Jonah Goldberg talks of what he calls “the Miracle”—the immense and ongoing increase in human wealth, health, freedom, and longevity ushered in during the Enlightenment and Industrial Revolution.
At turns sounding like Karl Marx, Joseph Schumpeter, and economist Deirdre McCloskey, Goldberg writes, “In a free market, money corrodes caste and class and lubricates social interaction. Capitalism is the most cooperative system ever created for the peaceful improvement of peoples’ lives. It has only a single fatal flaw: It doesn’t feel like it.”
As his book’s title suggests, Goldberg isn’t worried the world is running out of resources. He’s troubled by our unwillingness to defend, support, and improve customs, laws, and institutions that he believes are crucial to human flourishing.
“Decline is a choice,” he writes, not a foregone conclusion. While he lays most of the blame for our current problems on a Romantic left emanating from Rousseau, he doesn’t stint on the responsibility of his own tribe of conservative fear-mongers and reactionaries. Read the rest of this entry »
One of the preeminent chroniclers of the sociological circus that is New York City, Tom Wolfe recently spoke to The American Spectator at his Upper East Side apartment about the Big Apple’s most famous resident turned presidential candidate.
TAS: Having written so much about New York City, the rise of Donald Trump must be a subject of interest to you.
Tom Wolfe: It is. There is a lot of distress and contempt for government and he is capitalizing on that. He has also said a lot of things that are politically incorrect. He comes out and says things like, no more illegal immigrants from Mexico, no more immigrants from Islamic countries, and so on, and a lot of people say, “Hey, yeah, finally, someone has come out and said what I believe.”
Trump is not caught up in the whole ethos of politics. He goes from gaffe to gaffe and it only helps him. I have never seen anything quite like it.
You would think, for example, that his refusal to be on a television program with Megyn Kelly [at Fox News] would hurt him. My God, if you can’t debate Megyn Kelly, what are you going to do with Vladimir Putin? But it didn’t hurt him at all. That seemed to help him also.
I love the fact that he has a real childish side to him, saying things like: I am too worth ten billion! Most politicians would play that down, that they have all this money, but he is determined to let people know that. And he wants people to know that five billion of it comes from just his name—that you can start a hotel and call it Trump and it is going to be a success.
TAS: Do you see him as a New York original?
Wolfe: He is a lovable megalomaniac. People get a big kick out of going to his office and behind his desk is this wall of pictures of himself in the news. The childishness makes him seem honest. Read the rest of this entry »
Author Tom Wolfe discusses the ideas and inspirations for Back to Blood, a story of decadence and the new America. In the book , Wolfe paints a story of a decaying culture enduring constant uncertainty. Heroes are spurned and abused, and values are dissolving; the message seems to be to stick with the good values.
Ayaan Hirsi Ali joins me to discuss her new book, The Challenge of Dawa: Political Islam as Ideology and Movement and How to Contain It and her views on the challenges facing Western civilization in regards to political Islam. She argues that Islam needs to be separated into two different parts, one part of religion and the other part, political philosophy. She concedes that many aspects of the religious part of Islam are peaceful but argues that the political side is much more concerning due to its focus on Dawa, which means “to plead or to call non-Muslims to Islam.” This call to convert people to Islam is what she argues was a driving force behind the spread of Islam throughout history.
Earlier this year Ayaan Hirsi Ali was called before Congress to testify on her book. She discusses her testimony and that although she was invited by a Democrat senator to speak “about the ideology of radical Islam,” the Democrats present didn’t ask her a single question because they were likely uncomfortable with what she had to say about Islam. She argues … (read more)
Source: National Review
Michael Barone writes: “The habits of progressive social and political discourse almost seem calculated to alienate and aggravate lower class whites.” That sounds like something an American might say, but actually it was written by an Australian.
Shannon Burns, who is now an academic but grew up in what he describes as a lumpen neighborhood, grew up with working class whites and Asian immigrants in Adelaide, the largest city in South Australia and, incidentally, the home town of media baron Rupert Murdoch. His work appeared in the literary magazine Meanjin Quarterly, headlined “In Defence of the Bad, White Working Class,” and came to my attention thanks to Glenn Reynolds‘s invaluable Instapundit.
“I confess,” Burns goes on, “that if a well-dressed, university-educated middle-class person of any gender or ethnicity so much as hinted at my ‘white privilege’ while I was a lumpen child, or my ‘male privilege’ while I was an unskilled labourer who couldn’t afford basic necessities, or my ‘hetero-privilege’ while I was a homeless solitary, I’d have taken special pleasure in voting for their nightmare. And I would have been right to do so.” Read the rest of this entry »
The ‘dissident feminist’ on the intersection between feminism and debate.
Camile Paglia writes: History moves in cycles. The plague of political correctness and assaults on free speech that erupted in the 1980s and were beaten back in the 1990s have returned with a vengeance. In the United States, the universities as well as the mainstream media are currently patrolled by well-meaning but ruthless thought police, as dogmatic in their views as agents of the Spanish Inquisition. We are plunged once again into an ethical chaos where intolerance masquerades as tolerance and where individual liberty is crushed by the tyranny of the group.
The premier principles of my new book, Free Women, Free Men, are free thought and free speech—open, mobile, and unconstrained by either liberal or conservative ideology. The liberal versus conservative dichotomy, dating from the split between Left and Right following the French Revolution, is hopelessly outmoded for our far more complex era of expansive technology and global politics. A bitter polarization of liberal and conservative has become so extreme and strident in both the Americas and Europe that it sometimes resembles mental illness, severed from the common sense realities of everyday life.
My dissident brand of feminism is grounded in my own childhood experience as a fractious rebel against the suffocating conformism of the 1950s, when Americans, exhausted by two decades of economic instability and war, reverted to a Victorian cult of domesticity that limited young girls’ aspirations and confined them (in my jaundiced view) to a simpering, saccharine femininity. Read the rest of this entry »
White guilt gave us a mock politics based on the pretense of moral authority.
Shelby Steele writes: The recent flurry of marches, demonstrations and even riots, along with the Democratic Party’s spiteful reaction to the Trumppresidency, exposes what modern liberalism has become: a politics shrouded in pathos.
Unlike the civil-rights movement of the 1950s and ’60s, when protesters wore their Sunday best and carried themselves with heroic dignity, today’s liberal marches are marked by incoherence and downright lunacy—hats designed to evoke sexual organs, poems that scream in anger yet have no point to make, and an hysterical anti-Americanism.
All this suggests lostness, the end of something rather than the beginning. What is ending?
America, since the ’60s, has lived through what might be called an age of white guilt. We may still be in this age, but the Trump election suggests an exhaustion with the idea of white guilt, and with the drama of culpability, innocence and correctness in which it mires us.
“When America became stigmatized in the ’60s as racist, sexist and militaristic, it wanted moral authority above all else. Subsequently the American left reconstituted itself as the keeper of America’s moral legitimacy.”
White guilt is not actual guilt. Surely most whites are not assailed in the night by feelings of responsibility for America’s historical mistreatment of minorities. Moreover, all the actual guilt in the world would never be enough to support the hegemonic power that the mere pretense of guilt has exercised in American life for the last half-century.
White guilt is not angst over injustices suffered by others; it is the terror of being stigmatized with America’s old bigotries—racism, sexism, homophobia and xenophobia. To be stigmatized as a fellow traveler with any of these bigotries is to be utterly stripped of moral authority and made into a pariah. The terror of this, of having “no name in the street” as the Bible puts it, pressures whites to act guiltily even when they feel no actual guilt. White guilt is a mock guilt, a pretense of real guilt, a shallow etiquette of empathy, pity and regret.
“White guilt is not angst over injustices suffered by others; it is the terror of being stigmatized with America’s old bigotries—racism, sexism, homophobia and xenophobia.”
It is also the heart and soul of contemporary liberalism. This liberalism is the politics given to us by white guilt, and it shares white guilt’s central corruption. It is not real liberalism, in the classic sense. It is a mock liberalism. Freedom is not its raison d’être; moral authority is.
“To be stigmatized as a fellow traveler with any of these bigotries is to be utterly stripped of moral authority and made into a pariah. The terror of this, of having ‘no name in the street’ as the Bible puts it, pressures whites to act guiltily even when they feel no actual guilt. White guilt is a mock guilt, a pretense of real guilt, a shallow etiquette of empathy, pity and regret.”
When America became stigmatized in the ’60s as racist, sexist and militaristic, it wanted moral authority above all else. Subsequently the American left reconstituted itself as the keeper of America’s moral legitimacy. (Conservatism, focused on freedom and wealth, had little moral clout.) From that followed today’s markers of white guilt—political correctness, identity politics, environmental orthodoxy, the diversity cult and so on.
This was the circumstance in which innocence of America’s bigotries and dissociation from the American past became a currency of hardcore political power. Read the rest of this entry »
Simon & Schuster’s Adam Rothberg announced that the company and its Threshold Editions division would be canceling its publication of Yiannopoulos’ book, ‘Dangerous.’ It was due for release on June 13.
The decision comes amid a controversy involving a video from January 2016, in which Yiannopoulos appears to defend pedophilia. It resurfaced after it was recently shared on a conservative blog, and has gained traction and backlash over the past week.
— (((Adam Rothberg))) (@AdamRothberg) February 20, 2017
“We realize that Mr. Yiannopoulos has responded on Facebook, but it is insufficient,” American Conservative Union Chairman Matt said in a statement. “It is up to him to answer the tough questions and we urge him to immediately further address these disturbing comments.”
In the video, a 2016 episode of podcast “The Drunken Peasants,” Yiannopoulos discussed his own experience with sexual assault as a teenager. Read the rest of this entry »
[BOOKS] On Howard Stern, Actress Lena Dunham Credits President Trump for Her Weight Loss Success, Debuts New Diet BookPosted: February 7, 2017
“Donald Trump became president and I stopped being able to eat food.”
— Actress and diet book author Lena Dunham
“Everyone’s been asking like, ‘What have you been doing?’ And I’m like, ‘Try soul-crushing pain and devastation and hopelessness and you, too, will lose weight.’”
“Donald Trump became president and I stopped being able to eat food,” she told Stern after he complimented her look. “Everyone’s been asking like, ‘What have you been doing?’ And I’m like, ‘Try soul-crushing pain and devastation and hopelessness and you, too, will lose weight.’”
The actress, who was on hand to promote the upcoming sixth and final season of Girls, has not been shy about her dislike for the President, and apparently, the feeling is mutual. Read the rest of this entry »
[Check out the book “Gosnell: The Untold Story of America’s Most Prolific Serial Killer” at Amazon.com]
When the Grand Jury indicted abortion doctor Dr. Kermit Gosnell in 2011, it wrote: “This case is about a doctor who killed babies… What we mean is that he regularly and illegally delivered live, viable babies in the third trimester of pregnancy—and then murdered these newborns by severing their spinal cords with scissors… Over the years, many people came to know that something was going on here. But no one put a stop to it.”
Filmmakers Ann McElhinney and Phelim McAleer (FrackNation, Not Evil Just Wrong) have spent the last few years investigating the case and raising money for a feature documentary about the man they call “America’s biggest serial killer.” Now, in Gosnell, McElhinney and McAleer report their shocking findings, taking readers inside the grisly case the mainstream media hesitated to cover. What really happened in Gosnell’s Pennsylvania clinic? And perhaps more importantly, how did Gosnell get away with infanticide for decades?
Books related to U.S. President Donald Trump have increased in popularity as the new leader takes office.
Signs at Yaesu Book Center’s flagship branch in Chuo Ward, Tokyo, read, “Trump inaugurated as president” and “How will the world change?” with portraits of the former businessman displayed near the entrance of the shop.
The special section features about 20 Trump-related books, including collections of his speeches and forecasts on the impact of his presidency on the Japanese economy. Read the rest of this entry »
By Alex Schomburg. [The Comic Book Catacombs] (via greystokedpodcast)
Source: Not Pulp Covers
Novelist Natsume Soseki (1867-1916) is back in Tokyo — as an android.
Nishogakusha University in Chiyoda Ward, Tokyo, and Osaka University Prof. Hiroshi Ishiguro unveiled the final product of their joint project at a press conference on Thursday, a day before the 100th anniversary of the writer’s death.
‘While this book is about Appalachia, it’s a story of class warfare’
Brad King writes: I’m writing a book about Appalachia. More specially, I’m writing a memoir of my family, which helped settled what is now the poorest county in the country: Clay County, which The New York Times dubbed “The Hardest Place to Live in America.” The book, called So Far Appalachia, is almost done. You can sign up for the newsletter if you’re interested in more discussions about what I guess we’re now calling the “poor, white, rural voters.”
That’s the context for why we’re here.
I’m writing this post because since the Presidential election, in which our country choose Donald J. Trump as our next leader, so many of my liberal friends have been struggling to understand why — WHY? — so many working class white folks voted against Sec. Hillary Clinton.
More specifically, on Friday, December 2 I posted this NPR piece “In Depressed Rural Kentucky, Worries Mount Over Medicaid Cutbacks” on my Facebook page. Predictably, the new code phrases that signal disdain for Appalachians appeared. You know them: “low information voters” and “voting against their self interest.”
Instead of fighting on the Internet— which nobody enjoys— I promised that I’d dig into the book’s draft, pull out a few bits and pieces that explain why those white, rural, poor folks didn’t vote against their self interest, and wrap it up with this little introduction.
There are two things to note:
- I’ve left all the social science out of this post. This is the exposition from the book that explains all the social science. I’ll follow up with another one giving my science-minded friends — the evidence-based crowd — the opportunity to stop spinning conspiracy stories, and instead read up on all the social science that’s been done on the region; and
- I’ve written an entire book on the subject. This problem is complex and complicated. This post is really a distillation of some of the larger themes in the book. But really there’s so much more.
Before We Move Forward: A Note
I need to frame this discussion — and the book. What I’m doing is very simple: explaining, not excusing. Great writing and storytelling help us see and understand worlds that are different than ours.
Great stories do not whitewash away the rough edges. I can’t write a book about Appalachian culture without dealing with this important idea.
I love Appalachia, but we’ve got to recognize that racism and misogyny are deeply — deeply — embedded within the culture. Blacks and African-Americans have been nearly wiped away from the history of the region, and so too were women from all backgrounds. This isn’t a book meant to prop up the noble Appalachian working class. Nobility isn’t bestowed on any class. Not Appalachians. Not the working class. Not anyone. Nobility, where it exists, does so within individuals, in tiny moments in their lives. My family — and Appalachians — aren’t noble. My family owned slaves. There is no way around that. We did, and that’s a shame that we must bear and own.
But there’s two points that we need to clear up right now. The first is that neither of those issues is inherent only to Appalachia. The second is addressing issues of race and gender are deeply important to the future of our country. But neither will be part of this book.
While this book is about Appalachia, it’s a story of class warfare.
A Hypothetical Conundrum to Begin
Let’s begin with a hypothetical. Read the rest of this entry »
— Jonathan Chait (@jonathanchait) December 2, 2016
Ace Double D-465: The Martian Missile by David Grinnell, 1960, Cover art attributed to Ed ValigurskyPosted: December 1, 2016
Source: Sci-fi Covers
Mr. Grant confronts the subjectivity of economic measurement head-on in his book in an enlightening discussion of whether the 1921 depression was, in fact, a depression at all.
The Forgotten Depression: 1921 — The Crash That Cured Itself, by James Grant, Simon & Schuster, 2014.
Joseph Calandro Jr. writes: To better understand the current economic environment, financial analyst, historian, journalist, and value investor James Grant, who is informed by both Austrian economics and the value investing theory of the late Benjamin Graham, analyzes the Depression of 1920–1921 in his latest work, The Forgotten Depression: 1921 — The Crash That Cured Itself.
Grant understands that despite the pseudo-natural science veneer of mainstream economics the fact remains that economic value is inherently subjective and thus economic measurement is also subjective. Mr. Grant confronts the subjectivity of economic measurement head-on in his book in an enlightening discussion of whether the 1921 depression was, in fact, a depression at all.
Was It a Depression?
Grant concludes it was a depression, but mainstream economist Christine Romer, for example, concludes it was not a depression. As Grant observes, Ms. “Romer, a former chairman of the Council of Economic Advisors, presented her research, titled ‘World War I and the Postwar Depression,’ in a 1988 essay in the Journal of Monetary Economics. The case she made for discarding one set of GNP estimates for another is highly technical. But the lay reader may be struck by the fact that neither the GNP data she rejected, nor the ones she preferred, were compiled in the moment. Rather, each set was constructed some 30 to 40 years after the events it was intended to document” (p. 68).
In contrast, Mr. Grant surveys economic activity as it existed prior to and during 1920–21 and as it was evaluated during those times. Therefore, five pages into chapter 5 of his book, which is titled “A Depression in Fact,” we read that:
A 1920 recession turned into a 1921 depression, according to [Wesley Clair] Mitchell, whose judgment, as a historian, business-cycle theorist and contemporary observer, is probably as reliable as anyone’s. This was no mere American dislocation but a global depression ensnaring nearly all the former Allied Powers (the defeated Central Powers suffered a slump of their own in 1919). “Though the boom of 1919, the crisis of 1920 and the depression of 1921 followed the patterns of earlier cycles,” wrote Mitchell, “we have seen how much this cycle was influenced by economic conditions resulting from the war and its sudden ending. … If American business men were betrayed by postwar demands into unwise courses, so were all business men in all countries similarly situated.”
So depression it was … (p. 71)
- War finance (the currency debasement and credit expansion associated with funding war) has long been associated with economic distortion including World War I, which preceded “The Forgotten Depression.” Such distortions unfortunately continue to the present day.
- Scandal is also associated with booms and busts; for example, the boom preceding “The Forgotten Depression” had Charles Ponzi while the boom preceding “The Great Recession” had Bernie Madoff.
- The booms preceding both financial disruptions also saw governmental banking regulators not doing a very good job of regulating the banks under their supervision.
- Citibank famously fell under significant distress in both events.
- Both eras had former professors of Princeton University in high-ranking governmental positions: Woodrow Wilson was president of the United States at the beginning of “The Forgotten Depression” while Ben Bernanke was chairman of the Fed during “The Great Recession.”
- On the practitioner-side, value investor Benjamin Graham profited handsomely from the distressed investments that he made during “The Forgotten Depression” while his best known student, Warren Buffett, profited from the distressed investments that he made during “The Great Recession.”
The Crash That Cured Itself
Despite similarities, there are noteworthy differences between these two financial events. Foremost among the differences is the reason why “The Forgotten Depression” has, in fact, been forgotten: the government did nothing to stop it. Not only were interest rates not lowered and public money not spent, but interest rates were actually raised and debt paid down. The context behind these actions is fascinating and superbly told and analyzed by Mr. Grant. Read the rest of this entry »
In an item this morning from Ed Driscoll…
Briefly stated, the Gell-Mann Amnesia effect is as follows. You open the newspaper to an article on some subject you know well. In Murray’s case, physics. In mine, show business. You read the article and see the journalist has absolutely no understanding of either the facts or the issues. Often, the article is so wrong it actually presents the story backward—reversing cause and effect. I call these the “wet streets cause rain” stories. Paper’s full of them.In any case, you read with exasperation or amusement the multiple errors in a story, and then turn the page to national or international affairs, and read as if the rest of the newspaper was somehow more accurate about Palestine than the baloney you just read. You turn the page, and forget what you know. Read the rest of this entry »
Can someone from Appalachia become upwardly mobile? Is it a disadvantage to have a southern accent in American society? Charles Murray, the W.H. Brady Scholar at AEI, interviews author J.D. Vance about his experiences in leaving his “hillbilly” roots behind.
Obama Reckons with a Trump Presidency
Inside a stunned White House, the President considers his legacy and America’s future.
Source: The New Yorker