Becky Davis reports: Over the remains of the Chinese-style Passover banquet – soups with bamboo and huge chunks of fresh tofu, steamed fish and platters of crisp greens in mustard sauce – Li Penglin, 16, lifted a glass of Israeli wine from his place at the head table. Quietly but without faltering, he read out a Chinese translation of a Hebrew prayer.
About 50 guests, including several local government officials, responded with a chorus of amens, downing their thimblefuls of wine while self-consciously leaning to the left. Some poked neighbors who, unfamiliar with the Jewish custom, had neglected to incline.
It was an atypical scene on an atypical occasion: a Chinese celebration of Passover, the Jewish holiday commemorating the liberation of the Israelites from slavery in Egypt more than 3,000 years ago.
“There’s no conflict between Passover and Qingming. They’re both about remembrance of ancestors – very similar, just with different methods.”
In a hotel dining room festooned with purple garlands for a coming wedding, Chinese of Jewish descent in the central city of Kaifeng came together on Friday night for a Seder, the traditional Passover meal over which the Exodus story is recounted. Just two days before Qingming, the “tomb-sweeping” festival when Chinese traditionally pay their respects at family graves, they had gathered to recall ancestors even more ancient and a world away.
The millennium-old Jewish population of Kaifeng has witnessed a surprising revival in recent years, a phenomenon all the more notable for the tolerant eye that the Chinese government, which does not count Judaism among state-sanctioned religions, seems to have turned toward it.
Eight clans in Kaifeng claim to be able to trace their lineage back to a small number of Sephardic Jews who made this fertile region their home in the 12th century, when Kaifeng was the capital of the Northern Sung Dynasty and a bustling hub on the Silk Road. But intermarriage, assimilation and isolation eroded their numbers over time. Floods and fires repeatedly destroyed the city’s synagogue, which was not rebuilt after a flood in the 1850s. The Cultural Revolution in the 1960s further quashed any lingering expressions of religious practice. Read the rest of this entry »