The Desolate Wilderness 

pilgrims

Here beginneth the chronicle of those memorable circumstances of the year 1620, as recorded by Nathaniel Morton, keeper of the records of Plymouth Colony, based on the account of William Bradford, sometime governor thereof:

So they left that goodly and pleasant city of Leyden, which had been their resting-place for above eleven years, but they knew that they were pilgrims and strangers here below, and looked not much on these things, but lifted up their eyes to Heaven, their dearest country, where God hath prepared for them a city (Heb. XI, 16), and therein quieted their spirits.

When they came to Delfs-Haven they found the ship and all things ready, and such of their friends as could not come with them followed after them, and sundry came from Amsterdam to see them shipt, and to take their leaves of them. One night was spent with little sleep with the most, but with friendly entertainment and Christian discourse, and other real expressions of true Christian love.

[Wall Street Journal editorial that has appeared annually since 1961.]

The next day they went on board, and their friends with them, where truly doleful was the sight of that sad and mournful parting, to hear what sighs and sobs and prayers did sound amongst them; what tears did gush from every eye, and pithy speeches pierced each other’s heart, that sundry of the Dutch strangers that stood on the Key as spectators could not refrain from tears. But the tide (which stays for no man) calling them away, that were thus loath to depart, their Reverend Pastor, falling down on his knees, and they all with him, with watery cheeks commended them with the most fervent prayers unto the Lord and His blessing; and then with mutual embraces and many tears they took their leaves one of another, which proved to be the last leave to many of them.

Being now passed the vast ocean, and a sea of troubles before them in expectations, they had now no friends to welcome them, no inns to entertain or refresh them, no houses, or much less towns, to repair unto to seek for succour; and for the season it was winter, and they that know the winters of the country know them to be sharp and violent, subject to cruel and fierce storms, dangerous to travel to known places, much more to search unknown coasts. Read the rest of this entry »


History of Halloween

<> on October 28, 2011 in Chicago, United States.

Halloween is the season for little ghosts and goblins to take to the streets, asking for candy and scaring one another silly. Spooky stories are told around fires, scary movies appear in theaters and pumpkins are expertly (and not-so-expertly) carved into jack-o’-lanterns.

Amid the silly and scary antics, Halloween is much more than just costumes and candy; in fact, the holiday has a rich and interesting history.

Halloween, also known as All Hallows’ Eve, can be traced back about 2,000 years to a pre-Christian Celtic festival held around Nov. 1 called Samhain (pronounced “sah-win”), which means “summer’s end” in Gaelic, according to the Indo-European Etymological Dictionaries.

Because ancient records are sparse and fragmentary, the exact nature of Samhain is not fully understood, but it was an annual communal meeting at the end of the harvest year, a time to gather resources for the winter months and bring animals back from the pastures…(read more)

Source: archaelogicalnews


Can China Build A De-Americanized World?

chinadriver

Panos Mourdoukoutas writes:  “As U.S. politicians of both political parties are still shuffling back and forth between the White House and the Capitol Hill without striking a viable deal to bring normality to the body politic they brag about, it is perhaps a good time for the befuddled world to start considering building a de-Americanized world,” writes Liu Chang in Xinhua, China’s official news outlet. But can China build a de-Americanized world? Can China lead the global economy?

As we wrote in previous pieces, the answer is most likely not, as China lacks four conditions that make its economic growth sustainable.

First, China doesn’t have an “infinite” world market frontier for its manufacturing products, as its genuine expansion to world markets comes at a time when capitalism is already approaching its last frontier, having conquered almost every market around the world.

This means that China is pushing against capitalism’s last frontier, and, therefore, it has little room to maneuver before clashing with other world market players that are already well positioned in the global market.

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