‘This essentially gives our enemies a playbook on how we go about our clandestine cyber-operations.’
Bruce Golding, Jamie Schram and Mark Moore report: CIA software can secretly turn everyday electronics like smartphones and high-tech TVs into listening devices to spy on unsuspecting users, WikiLeaks claimed in a massive document dump Tuesday.
Some of the computer programs target the iOS software that runs Apple iPhones as well as Google’s Android operating system, which does the same for phones built by Samsung, HTC and Sony, WikiLeaks said.
The “weaponized” software also reportedly provides techniques to defeat the encryption abilities of popular apps including WhatsApp, Signal, Telegram and Wiebo, which claim to supply users with secure and private communications.
One program, known as “Weeping Angel,” can even be used to infect Samsung “smart” TVs and covertly activate their built-in microphones to record conversations and then transmit them over the internet, WikiLeaks said.
The documents also reveal that the CIA as of 2014 was “looking at infecting the vehicle control systems used by modern cars and trucks,” WikiLeaks said.
“The purpose of such control is not specified, but it would permit the CIA to engage in nearly undetectable assassinations,” WikiLeaks suggested.
“WikiLeaks has carefully reviewed the ‘Year Zero’ disclosure and published substantive CIA documentation while avoiding the distribution of ‘armed’ cyberweapons until a consensus emerges on the technical and political nature of the CIA’s program and how such ‘weapons’ should be analyzed, disarmed and published,” the hack clearinghouse said in a press release.
There is nothing in the WikiLeaks documents to suggest that the CIA — which is charged with obtaining foreign intelligence for national security purposes — uses any of these devices to spy on American citizens.
The CIA refused to confirm or deny the authenticity of the WikiLeaks information, and White House press secretary Sean Spicer wouldn’t comment, saying it “has not been fully evaluated.”
A retired CIA operative told The Post that the WikiLeaks disclosure could cripple the agency’s high-tech surveillance capabilities.
“This essentially gives our enemies a playbook on how we go about our clandestine cyber-operations,” the former agent said.
“This will be bad for the agency. They will have to re-examine its procedures for doing this type of work.”
Cybersecurity experts said the material appeared genuine.
Jake Williams of Rendition InfoSec, who has experience dealing with government hackers, noted the files’ repeated references to operation security.
“I can’t fathom anyone fabricated that amount of operational security concern,” he said. “It rings true to me.” Read the rest of this entry »
Mass surveillance may seem eerily futuristic, but it marks a return to a time when we were watched by an omniscient authority. We called it God.
Amanda Power writes: Humanity, according to the most influential origin story of Western culture, was created naked, unashamed, wholly willing to submit to the scrutiny of the god who made the world and its rules. Through an act of defiance urged on humans by an enemy of their happy state, “their eyes were opened”—they realized their own nakedness and sought to hide from view.
“Nothing is hidden from the eyes of the observing world.”
— Aleksandr Pushkin, 1837
The god was so angered by this that he threw them out of paradise to suffer and die. This was the original sin, the disobedience for which humans deserved to be punished through generations, centuries, and until the world ends. It was, quite simply, the pursuit of knowledge not sanctioned by the one who ruled them, and the hunger for privacy from surveillance. Or so the ruling elite, through its rabbis and priests, has told the population for thousands of years, through the brief and vivid story of the Fall.
Nor did variants on this god—depending on the teller: murderous or tender, wild with wrath or soberly judging, immediate or remote, but consistently male—cease watching after humanity’s expulsion from Eden. The resulting observations were the basis for a highly interventionist treatment of those he called his chosen people. When they obeyed him, he gave them, in his hot and possessive love, pleasant places to live, and he slaughtered their enemies. When they looked to other gods, he rained devastating punishments on them until they submitted once again.
He could see into their hearts and enter their dreams. Much of this remained the same in his Christian incarnation, but the dazzling promise that immortality could be regained through Christ’s death was yoked to the demand for a particular kind of self-scrutiny: the constant examination and exposure of one’s inner self. He knew us but also insisted we know ourselves and share our knowledge with him. Participation in our own surveillance was the price of entry into heaven.
For centuries the history of Western nations was traced from these beginnings, and so for centuries this god was part of how we legitimized our forms of government and those individuals who governed us. The flawed nature of societies characterized by inequality and injustice was simply another aspect of life in the unsatisfactory world created by mankind’s original sin. Around 1159 John of Salisbury, discussing governance in his Policraticus, observed that even tyrants of the worst kind were “ministers of God, who by His just judgment has willed them to be preeminent over both soul and body.
“The mass surveillance of the global population by corporations and government bureaucracies that has transcended all pretense of democratic accountability. The technologies that enable it are sophisticated, sleek, and silent. A sort of cyborg omniscience is obtained by those who control the information.”
By means of tyrants, the evil are punished and the good are corrected and trained.” All this, he believed, was a result of humans reaching a “rash and reckless hand toward the forbidden tree of knowledge,” and thereby plunging themselves into misery and death. The only remedy lay in submission to God; the only comfort in hard times was His watchful eye. So useful a tool did the idea of God prove to be—to ruler and ruled alike—that it has been carried, through the teeth of the so-called Enlightenment, into the social imagination of many republics and democracies. And it would not be surprising if these ideas, reiterated so consistently over the centuries, informed our attitudes toward the sort of surveillance we now experience as a novel aspect of modern life.
“If we have drifted into the dystopia of which George Orwell and Aldous Huxley warned, then surely, we are inclined to think, we have entered a terrifying new world.”
For it seems to be such a contemporary issue: the mass surveillance of the global population by corporations and government bureaucracies that has transcended all pretense of democratic accountability. The technologies that enable it are sophisticated, sleek, and silent. A sort of cyborg omniscience is obtained by those who control the information. If we have drifted into the dystopia of which George Orwell and Aldous Huxley warned, then surely, we are inclined to think, we have entered a terrifying new world.
But those who see in all this something eerily futuristic may have it backward. In our modern surveillance state, it’s possible we have in some perverse and unexpected fashion actually regained something of the comforts of being known by a higher authority—something that the modern West had largely lost, and for which we have perhaps unconsciously longed.
“But those who see in all this something eerily futuristic may have it backward. In our modern surveillance state, it’s possible we have in some perverse and unexpected fashion actually regained something of the comforts of being known by a higher authority—something that the modern West had largely lost, and for which we have perhaps unconsciously longed.”
At its most essential level, the notion of an omniscient, omnipotent, interested, judging God was translated into our inherited forms of governance through the Roman Catholic interpretation of Christ’s words to Peter, in the Gospel According to Matthew. “Upon this rock I will build my church,” Christ says to his apostle, “and the gates of Hades shall not overpower it. I will give you the keys of the kingdom of heaven; and whatever you shall bind on earth shall be bound in heaven, and whatever you shall loose on earth shall be loosed in heaven.” The Church alleged that this authority had been transmitted through the succession of the bishops of Rome, and flowed from pope on down through the clerical hierarchy, so that every priest shared in the power to bind and loose on earth, in the knowledge that their decisions would be upheld by God.
“At its most essential level, the notion of an omniscient, omnipotent, interested, judging God was translated into our inherited forms of governance through the Roman Catholic interpretation of Christ’s words to Peter, in the Gospel According to Matthew.”
Through the priests, God’s power to watch and judge had a human embodiment. They were not to shed blood, but there were circumstances in which they were to hand over obdurate individuals to secular authorities for execution. God’s dispersed authority was thus delegated even to laypeople whose individual jurisdiction extended no further than towns and villages. At the top of the secular hierarchy, monarchs were anointed by priests, thus symbolizing their religious legitimacy. As in John of Salisbury’s “ministers of God,” these monarchs’ worst abuses were sanctioned by the assertion of the elites that governments always operated with the backing of watchful divine will. Read the rest of this entry »
China’s Communist government is rolling out a plan to assign everyone in the country “citizenship scores.” According to the ACLU, “China appears to be leveraging all the tools of the information age—electronic purchasing data, social networks, algorithmic sorting—to construct the ultimate tool of social control. It is, as one commentator put it, ‘authoritarianism, gamified.’ ”
“Expressing the wrong opinion—or merely having friends who express the wrong opinion—will hurt your score. The higher your score, the more privileges the government will grant you.”
In the system, everyone is measured by a score ranging from 350 to 950, and that score is linked to a national ID card. In addition to measuring your financial credit, it will also measure political compliance. Expressing the wrong opinion—or merely having friends who express the wrong opinion—will hurt your score. The higher your score, the more privileges the government will grant you.
“When it comes to weaponizing oppression, even the Communist Chinese now see the value of private enterprise. That’s something to keep in mind when American politicians inevitably start agitating to enlist Apple or Google in launching some grand political initiative.”
This horrifying plan is to be administered by Alibaba and Tencent, companies that run much of China’s approved social networks and already have tremendous stores of data about what Chinese citizens are saying. When it comes to weaponizing oppression, even the Communist Chinese now see the value of private enterprise. That’s something to keep in mind when American politicians inevitably start agitating to enlist Apple or Google in launching some grand political initiative. Read the rest of this entry »
Totalitarians want their rule, and their belief system, to be accepted and self-sustaining – even if it takes bludgeoning every last citizen who disagrees
Tom Nichols writes: There’s a basic difference in the traditions of political science between “authoritarians” and “totalitaritarians.” People throw both of these words around, but as is so often the case, they’re using words they may not always understand. They have real meaning, however, and the difference between them is important.
Simply put, authoritarians merely want obedience, while totalitarians, whose rule is rooted in an ideology, want obedience and conversion. Authoritarians are a dime a dozen; totalitarians are rare. The authoritarians are the guys in charge who want to stay in charge, and don’t much care about you, or what you’re doing, so long as you stay out of their way. They are the jefe and his thugs in a brutal regime that want you to shut up, go to work, and look the other way when your loudmouthed neighbor gets his lights punched out by goons in black jackets. Live or die. It’s all the same to the regime.
Totalitarians are a different breed. These are the people who have a plan, who think they see the future more clearly than you or who are convinced they grasp reality in a way that you do not. They don’t serve themselves—or, they don’t serve themselves exclusively—they serve History, or The People, or The Idea, or some other ideological totem that justifies their actions.
They want obedience, of course. But even more, they want their rule, and their belief system, to be accepted and self-sustaining. And the only way to achieve that is to create a new society of people who share those beliefs, even if it means bludgeoning every last citizen into enlightenment. That’s what makes totalitarians different and more dangerous: they are “totalistic” in the sense that they demand a complete reorientation of the individual to the State and its ideological ends. Every person who harbors a secret objection, or even so much as a doubt, is a danger to the future of the whole project, and so the regime compels its subjects not only to obey but to believe.
Authoritarians merely want obedience, while totalitarians, whose rule is rooted in an ideology, want obedience and conversion.
This is what George Orwell understood so well in his landmark novel “1984.” His dystopian state doesn’t really care about quotidian obedience; it already knows how to get that. What it demands, and will get by any means, is a belief in the Party’s rectitude and in its leader, Big Brother.
If torturing the daylights out of people until they denounce even their loved ones is what it takes, so be it. That’s why the ending of the novel is so terrifying: after the two rebellious lovers of the story are broken and made to turn on each other, the wrecks left by the State are left to sit before the Leader’s face on a screen with only one emotion still alive in the husks of their bodies: they finally, truly love Big Brother.
Journalism from places like North Korea and Iran should be prefaced with a disclaimer: Big Brother Is Reading This, Too
Bret Stephens writes: The New York Timesrecently featured a photo and video essay by the celebrated photojournalist David Guttenfelder titled “Illuminating North Korea.” It’s a potent reminder that nothing is so blinding as the illusion of seeing.
I don’t mean to disparage Mr. Guttenfelder’s photographic skills or his sincerity. But what are we to make of a photo essay heavy on pictures of modern-looking factories and well-fed children being fussed over in a physical rehabilitation center? Or—from his Instagram account (“Everyday DPRK”)—of theme-park water slides, Christian church interiors, well-stocked clothing stores and rollerblading Pyongyang teens—all suggesting an ordinariness to North Korean life that, as we know from so many sources, is a travesty of the terrifying truth?
I’ve been thinking about Mr. Guttenfelder’s photos, and of the prominence the Times gave them, while considering the trade-offs between access and propaganda. In April 2003, Eason Jordan, then CNN’s news chief, wrote a revealing op-ed in the Times about his network’s coverage of Saddam Hussein’s Iraq.
“Over the last dozen years I made 13 trips to Baghdad to lobby the government to keep CNN’s Baghdad bureau open and to arrange interviews with Iraqi leaders,” Mr. Jordan wrote. “Each time I visited, I became more distressed by what I saw and heard—awful things that could not be reported because doing so would have jeopardized the lives of Iraqis, particularly those on our Baghdad staff.”
It was an appalling confession of a massive journalistic whitewash, all for the sake of scoring prime time with tyrants. But sometimes it takes a great fool to reveal an important truth. In this case, the truth that much of what passes for news reporting from closed societies is, if not worthless, compromised to the point that it should be prefaced with an editorial disclaimer: Big Brother Is Reading This, Too. Read the rest of this entry »
China has yet to establish much of a visual effects industry built on quality of work. Indeed most Chinese filmmakers tend to use Thai or Korean shops, as their graphics are better than those from China’s vfx companies but not as pricey as the top-end effects from the U.S., Europe or Australia/New Zealand.
One notable exception to the mediocrity of Chinese vfx has been Base FX, a Beijing-based digital effects house set up in 2006 with the aim of serving both Hollywood and the local Chinese and Asian industries.
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