[VIDEO] ‘Kumbaya’: Activists & Feminists Cross Demilitarized Zone Between North and South Korea to Buy the World a CokePosted: May 24, 2015
The group wants to promote peace, love, harmony, understanding, and reconciliation between the two sides
A international group of female activists crossed the border between North and South Korea on Sunday to promote peace between the two countries, which have yet to sign a peace treaty 60 years after the Korean War ended.
“Several groups have criticized the march, arguing that the women should have crossed the North Korea-China border, which is more dangerous than the DMZ. Others called the crossing “empty,” blasting the activists for allowing North Korea an opportunity to cover up its record of human rights abuses.”
The group of about 30 women, WomenCrossDMZ, was taken by bus across the Korean Demilitarized Zone (DMZ), CNN reports, which was created by a 1953 armistice that halted, but never ended, the Korean War.
The crossing was sanctioned by both sides, and included feminist Gloria Steinem and Nobel laureates Leymah Gbowee of Liberia and Mairead Maguire of Northern Ireland.
Everything’s Awesome and Camille Paglia is Unhappy!
I nearly bypassed this interview, having enjoyed Paglia’s memorable social and cultural critiques over the last 15 years or so, I expected it to be good, but easy to put off for later viewing. Boy was I wrong. A potent, and revealing conversation. Free Range Big Thinkers like Paglia, in culture and media — especially ones who identify as Democrats but talk like libertarians — are few and far between. It makes the rare good ones even more valuable. We’ve not seen Camille’s familiar Madonna-loving, pop-culture-riddled smart commentary as much as we did in the 1990s, at the now-diminished pioneering Salon magazine, where she was a regular. Fast-forward to 2015: Paglia represents a senior figure, as a public intellectual. A long way from those early days at Yale in the 1960s. She’s older, crankier, controversial, and impossible to categorize, but that’s how we like it.
I’d seen other references and links to this new Paglia interview, but it was the Twitter feed of noted media critic Mollie Z. Hemingway than finally got my attention. Yesterday, she’d collected a string of individual excerpts (well chosen clips, too, a few samples below) Thanks to MZH, otherwise I might have missed this. Included here is the hour-long video, and just a fraction of the transcript. If you don’t see anything else this weekend — or this year — don’t miss this. Brilliant work by REASON‘s Nick Gillespie & Todd Krainin. Go get the whole transcript. And tune into Mollie Z. Hemingway’s articles here, and tweets here.
“gender identity has become really almost fascist” —Paglia http://t.co/ZrvHhCGhLs
— Mollie (@MZHemingway) March 20, 2015
Paglia’s counterintuitive defense of reading comments (that I’ve found to be true as well): pic.twitter.com/5trxLOoAIE
— Mollie (@MZHemingway) March 20, 2015
Why grad students are stupider than “southern evangelicals” who dropped out of high school. — Paglia pic.twitter.com/FGMYcfFfWr
— Mollie (@MZHemingway) March 20, 2015
INTERVIEW TRANSCRIPT: This is a rush transcript. Check against video for accuracy.
reason: Let’s talk about the state of contemporary feminism. You have been in a public life or in an intellectual life since the late 1960s, a proud feminist, often reviled by other feminists. Gloria Steinem most famously said you were an anti-feminist and that when you denied that, she said that would be like a Nazi saying they’re not anti-Semitic. You’re mixing it up. What is going on with the state of “professional feminism” in this country. It seems if you look at from, say, the early ’70s, things have gotten better for women. Men are less uptight about gender roles. Women are more in the workforce, they get paid equally, sexual assaults and sexual violence are down. In so many ways, things are going better than ever, and yet from sites like Jezebel or Feministing, all you hear is that things have never been worse.
Paglia: Feminism has gone through many phases. Obviously the woman’s suffrage movement of the 19th century fizzled after women gained the right to vote through the Constitutional amendment in 1920. Then the movement revived in the late 1960s through Betty Freidan co-founding NOW in 1967. Now, I preceded all that. I’m on record with a letter in Newsweek, I was in high school in 1963, where I called for equal rights for American women and so on. I began thinking about gender, researching it, I loved the generation of Amelia Earhart and all those emancipated women of the ’20s and ’30s, and because I had started my process of thought about gender so much earlier, I was out of sync with the women’s movement when it suddenly burst forth.
reason: It became a huge kind of cultural moment in the late 60s—it had been percolating before…
Paglia: It was literally nothing. There was no political activism of any kind from women getting the right to vote in 1920… when Simone de Beauvoir wrote her great magnum opus, The Second Sex, published in the early 1950s, she was thought to be hopelessly retrograde. Nobody could possibly be interested again in gender issues.
reason: You were living in upstate New York. Did you already know what your sexuality was? What was it like to be a woman, a lesbian, in 1963?
Paglia: Well, the 1950s were a highly conformist period. Gender had repolarized after really great gains it seems to me in the ’20s and ’30s, and one must be more sympathetic to the situation of my parents’ generation. They had known nothing but depression and war throughout their entire lives. My father was a paratrooper, when he got out of the army, everyone married, and I’m the baby boom. They wanted normality. They just wanted to live like real people, man and wife in a home. I found the 1950s utterly suffocating. I was a gender nonconforming entity, and I was signaling my rebellion by these transgender Halloween costumes that were absolutely unheard of. I was five, six, seven, eight years old. My parents allowed me to do it because I was so intent on it.
reason: What were you dressing up as?
Paglia: A Roman solider, the matador from Carmen. My best was Napoleon. I was Hamlet from the Classics Comics book. Absolutely no one was doing stuff like this, and I’m happy that this talk about medical sex changes was not in the air, because I would have become obsessed with that and assumed that that was my entire identity and problem, so this is why I’m very concerned about the rush to surgical interventions today. At any rate, I was attracted to men—I dated men—but I just fell in love with women and always have. Yes, there’s absolutely no doubt. I was on the forefront of gay identification. When I arrived at graduate school at Yale 1968-1972, I was the only openly gay person, and I didn’t even have a sex life. To me, it was a badge of militance. And I was the only person doing a dissertation on a sexual topic. It’s hard to believe this now.
reason: What was the topic?
Paglia: Sexual Personae, which was the book finally published in 1990 after being rejected by seven publishers and five agents, and that was unheard of again. I’m delighted I had the sponsorship of Harold Bloom that pushed the topic through the English department, I think possibly that they allowed me to do such a thing on sex was actually kind of amazing.
My clashes with other feminists began immediately. Read the rest of this entry »
Remember when the battle of the sexes was a laughing matter?
The phrase war between men and women was meant in a lighthearted way, mostly. It described an ineradicable truth of human life, plain to everyone but best spoken of indirectly. It is this: The two halves of our otherwise terrific species aren’t really suited to each other, even though the replenishing of our kind depends on their close, to say no more, association. The unavoidable pickle—the tension between the incompatibility of man and woman and the urgent need for man and woman to get along and then some—has traditionally been understood as comic. To view it otherwise is too grim a prospect. And besides, we have reasoned, it’s just the way things are, so what the hell.
Great artists from Aristophanes to Shakespeare, from Molière to Ira Gershwin, understood the war this way. The humorist James Thurber summed it up in a series of drawings explicitly titled “The War Between Men and Women.” Each piece illustrated a signal event in the ongoing struggle: “The Fight in the Grocery Store,” the “Capture of Three Physics Professors,” the “Surrender of Three Blondes,” and so on.
“It’s all in good fun,” Thurber seemed to be saying, “I hope.”
Thurber’s series was first published in 1934, in the backwash of what progressive historians call First Wave Feminism—the feminism of Susan B. Anthony and suffragettes and temperance advocates and other assorted crabby grannies in bonnets and high collars. Roughly two generations later Second Wave Feminism rolled in to make sure everyone knew that relations between the sexes were no laughing matter. (The summary joke from this unhappy period: Q. How many feminists does it take to change a light bulb? A. That’s not funny!) Second Wave Feminism was the feminism of grim Gloria Steinem and scary Germaine Greer and no bras.