How ‘Fearless Cow’ Didn’t Happen

The financial company that installed the “Fearless Girl” statue on Wall Street to help market a female mutual fund originally wanted to commission the bronze in the shape of a cow, according to an email exchange between the company’s rep and City Hall obtained by The Post.

Moo-cifully, three months before having it cast and installed opposite the existing “Charging Bull” sculpture for International Woman’s Day, it dawned on State Street Global Advisors a heifer might be misconstrued as sexist. Read the rest of this entry »


OH YES HE DID: Pissed-Off Artist Adds Statue of Urinating Dog Next to ‘Fearless Girl’ 

Gee whiz, artists are so sensitive!

Nick Fugallo and Max Jaeger report: City sculptor Alex Gardega — seething over the “Fearless Girl” statue being placed across from Wall Street’s “Charging Bull” — has decided to retaliate with a work of his own.

Gardega created a statue of a small dog, titled “Pissing Pug,” and his sloppily crafted pooch takes direct aim at “Fearless Girl” — or, at least, at her left leg.

“This is corporate nonsense,” Gardega told The Post of “Fearless Girl,” saying it was put opposite artist Arturo Di Modica’s famed bull as a publicity stunt by a Boston-based financial firm.

Alex Gardena next to “Fearless Girl” and his “Pissing Pug”Gabriella Bass

Alex Gardena next to “Fearless Girl” and his “Pissing Pug”Gabriella Bass

“It has nothing to do with feminism, and it is disrespect to the artist that made the bull,” he said. “That bull had integrity.”

The Upper West Side artist sniffed that he even made his dog particularly poorly just to stick it to “Fearless Girl” even more.

“I decided to build this dog and make it crappy to downgrade the statue, exactly how the girl is a downgrade on the bull,” said Gardega, who has never met the other statues’ creators. Read the rest of this entry »


[VIDEO] REASON: Nick Gillespie & Todd Krainin’s Epic Interview with Camille Paglia

Everything’s Awesome and Camille Paglia is Unhappy!

editor-commen-deskI nearly bypassed this interview, having enjoyed Paglia’s memorable social and cultural critiques over the last 15 years or so, I expected it to be good, but easy to put off for later viewing. Boy was I wrong. A potent, and revealing conversation. Free Range Big Thinkers like Paglia, in culture paglia-faceand media — especially ones who identify as Democrats but talk like libertarians — are few and far between. It makes the rare good ones even more valuable. We’ve not seen Camille’s familiar Madonna-loving, pop-culture-riddled smart commentary as much as we did in the 1990s, at the now-diminished pioneering Salon magazine, where she was a regular. Fast-forward to 2015: Paglia represents a senior figure, as a public intellectual. A long way from those early days at Yale in the 1960s. She’s older, crankier, controversial, and impossible to categorize, but that’s how we like it.

I’d seen other references and links to this new Paglia interview, but it was the Twitter feed of noted media critic Mollie Z. Hemingway than finally got my attention. Yesterday, she’d collected a string of individual excerpts (well chosen clips, too, a few samples below) Thanks to MZH, otherwise I might have missed this. Included here is the hour-long video, and just a fraction of the transcript. If you don’t see anything else this weekend — or this year — don’t miss this. Brilliant work by REASON‘s  & . Go get the whole transcript. And tune into Mollie Z. Hemingway’s articles here, and tweets here.

INTERVIEW TRANSCRIPT: This is a rush transcript. Check against video for accuracy.

reason: Let’s talk about the state of contemporary feminism. You have been in a public life or in an intellectual life since the late 1960s, a proud feminist, often reviled by other feminists. Gloria Steinem most famously said you were an anti-feminist and that when you denied that, she said that would be like a Nazi saying they’re not anti-Semitic. You’re mixing it up. What is going on with the state of “professional feminism” in this country. It seems if you look at from, say, the early ’70s, things have gotten better for women. Men are less uptight about gender roles. Women are more in the workforce, they get paid equally, sexual assaults and sexual violence are down. In so many ways, things are going pagliabetter than ever, and yet from sites like Jezebel or Feministing, all you hear is that things have never been worse.

[Check out the books and essays of Camille Paglia at Amazon.com]

Paglia: Feminism has gone through many phases. Obviously the woman’s suffrage movement of the 19th century fizzled after women gained the right to vote through the Constitutional amendment in 1920. Then the movement revived in the late 1960s through Betty Freidan co-founding NOW in 1967. Now, I preceded all that. I’m on record with a letter in Newsweek, I was in high school in 1963, where I called for equal rights for American women and so on. I began thinking about gender, researching it, I loved the generation of Amelia Earhart and all those emancipated women of the ’20s and ’30s, and because I had started my process of thought about gender so much earlier, I was out of sync with the women’s movement when it suddenly burst forth.

[Read the full text here, at REASON]

reason: It became a huge kind of cultural moment in the late 60s—it had been percolating before…

Paglia: It was literally nothing. There was no political activism of any kind from women getting the right to vote in 1920… when Simone de Beauvoir wrote her great magnum opus, The Second Sex, published in the early 1950s, she was thought to be hopelessly retrograde. Nobody could possibly be interested again in gender issues.

reason: You were living in upstate New York. Did you already know what your sexuality was? What was it like to be a woman, a lesbian, in 1963?

Paglia: Well, the 1950s were a highly conformist period. Gender had repolarized after really great gains it seems to me in the ’20s and ’30s, and one must be more sympathetic to the situation of my parents’ generation. They had known nothing but depression and war throughout their entire lives. My father was a paratrooper, when he got out of the army, everyone married, and I’m the baby boom. They wanted normality. They just wanted to live like real people, man and wife in a home. I found the 1950s utterly suffocating. I was a gender nonconforming entity, and I was signaling my rebellion by these transgender Halloween costumes that were absolutely Neil Daviesunheard of. I was five, six, seven, eight years old. My parents allowed me to do it because I was so intent on it.

reason: What were you dressing up as?

Paglia: A Roman solider, the matador from Carmen. My best was Napoleon. I was Hamlet from the Classics Comics book. Absolutely no one was doing stuff like this, and I’m happy that this talk about medical sex changes was not in the air, because I would have become obsessed with that and assumed that that was my entire identity and problem, so this is why I’m very concerned about the rush to surgical interventions today. At any rate, I was attracted to men—I dated men—but I just fell in love with women and always have. Yes, there’s absolutely no doubt. I was on the forefront of gay identification. When I arrived at graduate school at Yale 1968-1972, I was the only openly gay person, and I didn’t even have a sex life. To me, it was a badge of militance. And I was the only person doing a dissertation on a sexual topic. It’s hard to believe this now.

[Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson]

reason: What was the topic?

Paglia: Sexual Personae, which was the book finally published in 1990 after being rejected by seven publishers and five agents, and that was unheard of again. I’m delighted I had the sponsorship of Harold Bloom that pushed the topic through the English department, I think possibly that they allowed me to do such a thing on sex was actually kind of amazing.

My clashes with other feminists began immediately. Read the rest of this entry »


Antony Davies and James R. Harrigan: For Gender Equality, You Can’t Beat Capitalism

wonder-woman-brochure

The March 8 commemoration has Communist roots, but capitalism by far has done more for gender equality

Antony Davies and James R. Harrigan write: International Women’s Day, commemorated annually on March 8, has become a celebration of women’s achievements in politics, business and the arts. This year, events are scheduled in at least 86 countries, with nearly 180 in the United States alone. These ceremonies, speeches and workshops will examine nearly every aspect of women’s lives, but few, if any, will note International Women’s Day’s origins in American socialism and Eastern European communism.

“As compared with men, women in economically freer countries hold more elected seats in government, have longer life expectancies, achieve higher education levels, and earn higher incomes than do women in less economically free countries. In short, in freer economies, women’s lives are longer, more prosperous and more self-directed.”

The day was first declared by the American Socialist Party in 1909 and, in 1917, it set into motion a sequence of events that would become Russia’s February Revolution. Female workers went on strike that day to achieve “bread and peace” in the face of World War I. Leon Trotsky later concluded that this event inaugurated the revolution.

Repeat GOP candidate Mia Love, who would be the first African-American Republican woman in Congress if she won, is now the biggest early favorite to become a House freshman in 2015, though Matheson's decision could spur some more GOP interest in the seat.

“There is no better time to note these facts than on International Women’s Day. A celebration that was once simple Communist propaganda can, and should, be repurposed to celebrate the forces that actually lift people out of poverty and inequality.”

Socialist leaders used International Women’s Day ostensibly to highlight their commitment to gender equity. Yet contrary to its socialist origins, more than 100 years of evidence since the first International Women’s Day suggests that free markets are the single best solution to inequity, gender or otherwise.

On this the data are unmistakable. And the Fraser Institute and the United Nations Development Program have more than enough from which to draw clear conclusions.

“The evidence suggests that equality doesn’t come at the end of the government’s gun, but at the end of the free market’s handshake.”

In its annual Economic Freedom of the World Report, the Fraser Institute, a Canadian free-market think tank, assesses degrees of economic freedom within countries. The United Nations Development Program, in its Human Development Reports, evaluates countries’ degrees of gender equality. Fraser does not consider equality when ranking economies according to economic freedom, and the U.N. does not consider economic freedom when ranking economies according to equality. But when the two reports are combined, a fascinating pattern emerges. Read the rest of this entry »