Capitalism Has Achieved What Marxism Merely Promised

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 writes: Marx’s disciples from Cuba and Venezuela to South Africa and Zimbabwe are committing the same mistake today.

Marxism was supposed to have brought about a lot of positive changes, including the creation of a classless society, where everyone lived in peace. To these ambitious goals can be added substantial reduction in the amount of labor required from the proletariat.

As Rodney G. Peffer from the University of San Diego put it in his 2014 book Marxism, Morality, and Social Justice:

Marx believed the reduction of necessary labor time to be…an absolute necessity. He [claimed] … that real wealth is the developed productive force of all individuals. It is no longer the labor time but the disposable time that is the measure of wealth.

Little did the German economist know that free markets would achieve his objective with aplomb.

The number of hours worked per day has fluctuated throughout human history. Based on their observations of extant hunter-gatherer societies, scholars estimate that our foraging ancestors worked anywhere between 2.8 hours and 7.6 hours per day.

Once they secured their food for the day, however, they stopped. The foragers’ workload was comparatively low, but so was their standard of living. Our ancestors’ wealth was limited to the weight of the possessions they could carry on their backs from one location to the next.

The total number of hours worked rose because people were willing to sacrifice free time in exchange for a more stable food supply.

About 12,000 years ago, people started to settle down, cultivate crops and domesticate animals. The total number of hours worked rose, because people were willing to sacrifice free time in exchange for a more stable food supply. Since artificial lighting was prohibitively expensive, daylight regulated the amount of work that could be done on any given day.

In summer, most people worked between six and 10 hours in the fields and an additional three hours at home. In winter, shorter days limited the total number of work hours to eight. For religious reasons, Sunday was a day off and a plethora of feasts broke the monotony of agricultural life.

Our expectations as to what constitutes a good work-life balance are obviously very different from those of hunter-gatherers and agriculturalists. It makes sense, therefore, to compare today’s workload to that at the beginning of the Industrial Revolution.

In 1830, the workweek in the industrializing West averaged about 70 hours or, Sundays’ excluded, 11.6 hours of work per day. By 1890 that fell to 60 hours per week or 10 hours per day. Thirty years later, the working week in advanced societies stood at 50 hours, or 8.3 hours per day. Read the rest of this entry »


[VIDEO] Marxism, Socialism and the Evolution of Politics (Thaddeus Russell pt. 1) 

Thaddues Russell (Author, Professor) joins Dave Rubin to discuss growing up in a socialist family in Berkeley, the climate on college campuses, repressive puritanism of left wing politics, politicians and pop culture, Trump and Hillary breaking down walls, the evolution of politics, and more.

Stay tuned for Part 2 and 3 of Dave’s interview with Thaddues Russell coming tomorrow, and the full interview airing Friday 6/30.


The Authoritarian Media

The New York Times has crossed a moral line, writes James Taranto.

Jan. 11, 2011, James Taranto wrote: After the horrific shooting spree, the editorial board of New York Times offered a voice of reasoned circumspection: “In the aftermath of this unforgivable attack, it will be important to avoid drawing prejudicial conclusions . . .,” the paper counseled.

Here’s how the sentence continued: “. . . from the fact that Major Hasan is an American Muslim whose parents came from the Middle East.”

The Tucson Safeway massacre prompted exactly the opposite reaction. What was once known as the paper of record egged on its readers to draw invidious conclusions that are not only prejudicial but contrary to fact. In doing so, the Times has crossed a moral line.

Here is an excerpt from yesterday’s editorial:

It is facile and mistaken to attribute this particular madman’s act directly to Republicans or Tea Party members. But it is legitimate to hold Republicans and particularly their most virulent supporters in the media responsible for the gale of anger that has produced the vast majority of these threats, setting the nation on edge. Many on the right have exploited the arguments of division, reaping political power by demonizing immigrants, or welfare recipients, or bureaucrats. They seem to have persuaded many Americans that the government is not just misguided, but the enemy of the people.

That whirlwind has touched down most forcefully in Arizona, which Pima County Sheriff Clarence Dupnik described after the shooting as the capital of “the anger, the hatred and the bigotry that goes on in this country.” Anti-immigrant sentiment in the state, firmly opposed by Ms. Giffords, has reached the point where Latino studies programs that advocate ethnic solidarity have actually been made illegal. . . .

Now, having seen first hand the horror of political violence, Arizona should lead the nation in quieting the voices of intolerance, demanding an end to the temptations of bloodshed, and imposing sensible controls on its instruments.

To describe the Tucson massacre as an act of “political violence” is, quite simply, a lie. Read the rest of this entry »


[VIDEO] May Day Reality Check: Why Isn’t Communism as Hated as Nazism?


The Survival of the Left

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Thomas Sowell writes: Biologists explain how organisms adapt to their physical environment, but ideologues also adapt to their social environment. The most fundamental fact about the ideas of the political left is that they do not work. Therefore we should not be surprised to find the left concentrated in institutions where ideas do not have to work in order to survive.

“The academic world is the natural habitat of half-baked ideas, except for those fields in which there are decisive tests, such as science, mathematics, engineering, medicine;and athletics. In all these fields, in their differing ways, there comes a time when you must either put up or shut up. It should not be surprising that all of these fields are notable exceptions to the complete domination by the left on campuses across the country.”

The academic world is the natural habitat of half-baked ideas, except for those fields in which there are decisive tests, such as science, mathematics, engineering, medicine;and athletics. In all these fields, in their differing ways, there comes a time when you must either put up or shut up. It should not be surprising that all of these fields are notable exceptions to the complete domination by the left on campuses across the country.

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“You might think that the collapse of communism throughout Eastern Europe would be considered a decisive failure for Marxism, but academic Marxists in America are utterly undaunted. Their paychecks and their tenure are unaffected. Their theories continue to flourish in the classrooms and their journals continue to litter the library shelves.”

In the humanities, for example, the test of deconstructionism is not whether it can produce any tangible results but whether it remains in vogue. So long as it does, professors skilled in its verbal sleight-of-hand can expect to continue to receive six-figure salaries.

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“Socialism in general has a record of failure so blatant that only an intellectual could ignore or evade it. Even countries that were once more prosperous than their neighbors have found themselves much poorer than their neighbors after just one generation of socialistic policies. Whether these neighboring countries were Ghana and the Ivory Coast or Burma and Thailand, it has been the same story around the world.”

You might think that the collapse of communism throughout Eastern Europe would be considered a decisive failure for Marxism, but academic Marxists in America are utterly undaunted. Their paychecks and their tenure are unaffected. Their theories continue to flourish in the classrooms and their journals continue to litter the library shelves.

Socialism in general has a record of failure so blatant that only an intellectual could ignore or evade it. Even countries that were once more prosperous than their neighbors have found themselves much poorer than their neighbors after just one generation of socialistic policies. Whether these neighboring countries were Ghana and the Ivory Coast or Burma and Thailand, it has been the same story around the world.

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Discredited elsewhere, the nostrums of the left live on in public television. 

Nor is economic failure the worst of it. The millions slaughtered by Stalin, Mao and Pol Pot for political reasons are an even grimmer reality.

People who live and work in a world where there is a business bottom line, an athletic scoreboard, a military battlefield or life-and-death surgery may find it hard to fully Marx-TVappreciate the difference between that kind of world and one in which the only decisive test is whether your colleagues like what you are saying.

“These endowed and insulated institutions, often full of contempt for the values of American society and Western civilization, are not the only bastions of the left counter-culture. So are Hollywood and Broadway.”

Academia is only one of the places where wholly subjective criteria rule;and where leftists predominate. Endowed institutions such as foundations and museums likewise often face no test other than what like-minded people find “exciting” and what enables those who run these institutions to get the heady feeling that they are “making a difference.” The same is true of cultural institutions supported involuntarily by the taxpayers, such as the Smithsonian or the National Endowments for the Arts and the Humanities.

Taxpayer-supported “public” radio and television are similarly insulated from reality and similarly dominated by the left, not only in the United States but in other countries as well. All the nostrums of the left that have brought hunger to millions in countries which used to have surplus food to export, all the pretty words and ugly realities that have caused millions more to flee the lands of their birth, these nostrums live on in public television;much like old classic movies with familiar lines that the audience of aficionados can recite along with the characters on the screen.

These endowed and insulated institutions, often full of contempt for the values of American society and Western civilization, are not the only bastions of the left counter-culture. So are Hollywood and Broadway. Although show biz faces the financial need to get an audience, the truth of what they portray is hardly crucial. Read the rest of this entry »


[VIDEO] Fascism and Communism: Sister Ideologies

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#MarxismDelayed

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The Nordic Democratic-Socialist Myth


As Hunger Mounts, Venezuelans Turn to Trash for Food

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CARACAS, Venezuela (AP) — Until recently, Julio Noguera worked at a bakery. Now he spends his evenings searching through the garbage for food.

“I come here looking for food because if I didn’t, I’d starve to death,” Noguera said as he sorted through a pile of moldy potatoes. “With things like they are, no one helps anyone and no one gives away meals.”

“We’re seeing terrible sacrifices across many sections of society. A few years ago, Venezuela didn’t have the kind of extreme poverty that would drive people to eat garbage.”

— Carlos Aponte, a sociology professor at the Central University of Venezuela.

Across town, unemployed people converge every dusk at a trash heap on a downtown Caracas sidewalk to pick through rotten fruit and vegetables tossed out by nearby shops. They are frequently joined by small business owners, college students and pensioners — people who consider themselves middle class even though their living standards have long ago been pulverized by triple-digit inflation, food shortages and a collapsing currency.

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Venezuela’s poverty had eased during the administration of the late President Hugo Chavez. But a study by three leading Caracas universities found that 76 percent of Venezuelans are now under the poverty line, compared with 52 percent in 2014.

Staples such as corn flour and cooking oil are subsidized, costing pennies at the strongest of two official exchange rates. But fruit and vegetables have become an unaffordable luxury for many Venezuelan families.

“We’re seeing terrible sacrifices across many sections of society,” said Carlos Aponte, a sociology professor at the Central University of Venezuela. “A few years ago, Venezuela didn’t have the kind of extreme poverty that would drive people to eat garbage.”

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While some search through the garbage piles for food they can eat, many more are drawn by the opportunity to fetch a few bolivar bills by rescuing and reselling bruised produce.

On a recent evening, Noguera managed to retrieve a dozen potatoes.

“I’m a trained baker, but right now there’s no work anywhere here. So I make do with this,” he said. Read the rest of this entry »


Frank Zappa on Communism

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Socialism is Cool!

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Unicorns and Rainbows: Bernie Sanders’s ‘Democratic Socialist’ Price Tag: $18 Trillion

WASHINGTON— Laura Meckler writes: Sen. Bernie Sanders, whose liberal call to action has propelled his long-shot presidential campaign, is proposing an array of new programs that would amount to the largest peacetime expansion of government in modern American history.

“Sen. Sanders’s agenda does cost money. If you look at the problems that are out there, it’s very reasonable.”

— Warren Gunnels, Sanders’s policy director

In all, he backs at least $18 trillion in new spending over a decade, according to a tally by The Wall Street Journal, a sum that alarms conservatives and gives even many Democrats pause. Mr. Sanders sees the money as going to essential government services at a time of increasing strain on the middle class.

[Read the full text here, at WSJ]

His agenda includes an estimated $15 trillion for a government-run health-care program that covers every American, plus large sums to rebuild roads and bridges, expand Social Security and make tuition free at public colleges.

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To pay for it, Mr. Sanders, a Vermont independent running for the Democratic nomination, has so far detailed tax increases that could bring in as much as $6.5 trillion over 10 years, according to his staff.

“One of the demands of my campaign is that we think big and not small.”

— Bernie Sanders

A campaign aide said additional tax proposals would be offered to offset the cost of some, and possibly all, of his health program. A Democratic proposal for such a “single-payer” health plan, now in Congress, would be funded in part through a new payroll tax on employers and workers, with the trade-off being that employers would no longer have to pay for or arrange their workers’ insurance.

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“The Sanders program amounts to increasing total federal spending by about one-third—to a projected $68 trillion or so over 10 years.”

Mr. Sanders declined a request for an interview. His campaign referred questions to Warren Gunnels, his policy director, who said the programs would address an array of problems. “Sen. Sanders’s agenda does cost money,” he said. “If you look at the problems that are out there, it’s very reasonable.”

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Calling himself a democratic socialist, Mr. Sanders has long stood to the left of the Democratic Party, and at first he was dismissed as little more than a liberal gadfly to the party’s front-runner, Hillary Clinton. But he is ahead of or tied with the former secretary of state in the early-voting states of Iowa and New Hampshire, and he has gained in national polling. He stands as her most serious challenger for the Democratic nomination.

“By way of comparison, the 2009 economic stimulus program was estimated at $787 billion when it passed Congress, and President George W. Bush’s 2001 tax cuts were estimated to cost the federal treasury $1.35 trillion over 10 years.”

Mr. Sanders has filled arenas with thousands of supporters, where he thunders an unabashedly liberal agenda to tackle pervasive economic inequality through more government services, higher taxes on the wealthy and new constraints on banks and corporations. Read the rest of this entry »


Celebrating #Socialism with Extrajudicialism: Angry Venezuelans Resort to Mob Justice

A graffiti that reads "Get ready, thief, here we burn you. Regards, Kerdell" is seen at a residential block in Valencia

The Venezuelan Observatory of Violence estimates there were 40 cases in 2014 of lynchings, usually defined as extrajudicial killings by mobs.

VALENCIA/CARACAS (Reuters) – Alexandra Ulmer and Diego Oré report: When a man they believed to be a thief sneaked into their parking lot in the Venezuelan city of Valencia, angry residents caught him, stripped him and beat him with fists, sticks and stones.

“The police can arrest criminals, but then the courts free them. As long as there’s no response from the state, lynchings will increase.”

— Elisio Guzman, the head of state police in the state of Miranda

They tied him up and doused him in gasoline, according to witnesses, in one of what rights groups and media reports say are an increasing number of mob beatings and lynchings in a country ravaged by crime.

That August night, as locals say is common, three people had sneaked into Valencia’s Kerdell residential block. In past such break-ins, thieves have made off with car tires, batteries and radios.

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“President Nicolas Maduro’s administration often blames violence on political rivals seeking to sabotage the socialist government. Authorities have also accused foreign media of exaggerating crime in Venezuela.”

But this time, one resident spotted the trespassers and alerted other neighbors, according to the witnesses.

“‘Kill him, give it to him,’ they shouted,” recounted Trina Castro, 82, in this once middle-class and peaceful area that is now plagued with garbage and graffiti. One reads: “Get ready, thief, here we burn you. Regards, Kerdell.”

“I tried to stop the mob but the level of violence endangered anyone who opposed them,” said another witness, asking to remain anonymous for fear of retaliation.

The unconscious man, who was not torched, was evacuated and is now in the local hospital’s trauma ward, according to witnesses and Valencia’s police. The police said they had no further details and did not identify the man.

A source at the Interior Ministry, who asked to remain anonymous because the minister is the only person authorized to speak on the record, said it does not usually comment on cases under investigation. Venezuela’s state prosecutor’s office said it had not issued a statement on the incident. Read the rest of this entry »


Transforming America 2.0

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Socialist Utopia: Venezuela’s Food Shortages Trigger Long Lines, Hunger and Looting

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Violent clashes flare in pockets of the country as citizens wait for hours for basics, such as milk and rice.

LA SIBUCARA, Venezuela— Maolis Castro and Kejal Vyas report: Hours after they looted and set fire to a National Guard command post in this sun-baked corner of Venezuela earlier this month, a mob infuriated by worsening food shortages rammed trucks into the smoldering edifice, reducing it mostly to rubble.

“In past years, when oil prices were high, Venezuela’s leftist government flooded markets with subsidized goods ranging from cooking oil to diapers. It gave citizens in border towns like La Sibucara not only access to cheap supplies, but also a source of income as many people trafficked products—including nearly free gasoline—to neighboring Colombia, drawing handsome profits.”

The incident was just one of numerous violent clashes that have flared in pockets around the country in recent weeks as Venezuelans wait for hours in long supermarket lines for basics like milk and rice. Shortages have made hunger a palpable concern for many Wayuu Indians who live here at the northern tip of Venezuela’s 1,300-mile border with Colombia.

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“We are going very hungry here and the children are suffering a lot.”

—María Palma, 55, of La Sibucara

The soldiers had been deployed to stem rampant food smuggling and price speculation, which President Nicolás Maduro blames for triple-digit inflation and scarcity. But after they seize contraband goods, the troops themselves often become targets of increasingly desperate people.

“Food-supply problems in Venezuela underscore the increasingly precarious situation for Mr. Maduro’s socialist government, which according to the latest poll by Datanálisis is preferred by less than 20% of voters ahead of Dec. 6 parliamentary elections.”

“What’s certain is that we are going very hungry here and the children are suffering a lot,” said María Palma, a 55-year-old grandmother who on a recent blistering hot day had been standing in line at the grocery store since 3 a.m. before walking away empty-handed at midday.

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“If people aren’t outside protesting, they’re outside standing in line for goods.”

—Marco Ponce, head of the Venezuela Observatory of Social Conflict

In a national survey, the pollster Consultores 21 found 30% of Venezuelans eating two or fewer meals a day during the second quarter of this year, up from 20% in the first quarter. Around 70% of people in the study also said they had stopped buying some basic food item because it had become unavailable or too expensive.

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An authentic socialist candidate soars in popularity in the U.S., the citizens of Venezuela are feeling the Bern

“They’re committing treason against our country, taking food and crossing the border.”

—National Guard Gen. Manuel Graterol

Food-supply problems in Venezuela underscore the increasingly precarious situation for Mr. Maduro’s socialist government, which according to the latest poll by Datanálisis is preferred by less than 20% of voters ahead of Dec. 6 parliamentary elections. The critical situation threatens to plunge South America’s largest oil exporter into a wave of civil unrest reminiscent of last year’s nationwide demonstrations seeking Mr. Maduro’s ouster.

[Read the full story here, at WSJ]

“It’s a national crisis,” said Marco Ponce, head of the Venezuela Observatory of Social Conflict, noting that unlike the political protests of last year, residents are now taking to the streets demanding social rights. Read the rest of this entry »


Jim Geraghty: You Know What We Call May Day in the Free World? ‘Friday’


[PHOTO] Berlin, 1962

Berlin, 1962 - Photo by Floris Neusüss


Is Hillary Clinton’s Messaging Strategy Straight from the 1988 Dukakis Campaign Playbook?

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Hillary Clinton: Dukakis in a Pantsuit? 

editor-commen-deskYes, I confess, this is mainly an excuse to use this really scary photo of Hillary. We already know what Mrs. Clinton looks like in a pantsuit. But how many of us know what it’s like to be that close to one of her eyeballs? Highlights from Jonah Goldberg’s weekly G-File. It includes a bonus excerpt from Jonah’s review of Piketty’s Marxist book (there’s no other thing to call it) and since it’s a book that even dedicated neo-Marxists only pretend they read all of, I imagine even some of them are taking Jonah’s word for it. See that full review, in Commentary, here.

For the article excerpted below, see the full text here.  (I suggest you read all of it, otherwise you’ll miss the joke about spoon-banging on a high chair). Anything else? Yes! Order Jonah’s book here.

…I have no doubt that Clinton likes data. When she was working on Hillarycare in the early 1990s she assembled hundreds of wonks collecting literally millions of pieces of data, filling filing cabinets like the warehouse in Indiana Jones. When a journalist asked her if she needed anything else, Clinton replied something like “just a little more data.” As if her entire Rube Goldberg machine would click into place and hum with perfection if she just got a few more columns of numbers on heart-bypass rates in Missoula.

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But just because Clinton likes data doesn’t mean this isn’t a crock. Oh, it’s savvy. But if her husband taught us anything, it’s that bullsh*tters can be savvy. First, all of this data talk is a brilliant way to exploit the “Big Data” fad in elite circles these days and subtly play lip-service to the liberal conceit that “facts have a liberal bias.” If she were running in the late 19th century she’d be talking about canals on Mars.tyranny-of-cliches

[Jonah’s book, The Tyranny of Cliches, is available at Amazon]

If she were running in the 1920s, she’d be saying “Engineering, Engineering, Engineering.” In the 1960s, she’d be saying “Plastics, Plastics, Plastics.” If she were running in 50,000 B.C. she’d be going around saying “Fire, Fire, Fire.” I talked about this a bit in my review of Thomas Piketty’s Capital in the Twenty-First Century:

Marx tapped into the language and concepts of Darwinian evolution and the Industrial Revolution to give his idea of dialectical materialism a plausibility it didn’t deserve. Marx-TVSimilarly, Croly drew from the turn-of-the-century vogue for (heavily German-influenced) social science and the cult of the expert (in Croly’s day “social engineer” wasn’t a pejorative term, but an exciting career). In much the same way, Piketty’s argument taps into the current cultural and intellectual fad for “big data.” The idea that all the answers to all our problems can be solved with enough data is deeply seductive and wildly popular among journalists and intellectuals. (Just consider the popularity of the Freakonomics franchise or the cult-like popularity of the self-taught statistician Nate Silver.) Indeed, Piketty himself insists that what sets his work apart from that of Marx, Ricardo, Keynes, and others is that he has the data to settle questions previous generations of economists could only guess at. Data is the Way and the Light to the eternal verities long entombed in cant ideology and darkness. (This reminds me of the philosopher Eric Voegelin’s quip that, under Marxism, “Christ the Redeemer is replaced by the steam engine as the promise of the realm to come.”)

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But the more important point is that Clinton’s messaging gambit is an entirely obvious indictment of Barack Obama. The need for “evidence-based optimism” isn’t a shot at Republicans. It’s a shot at the guy who beat her out for the nomination in 2008 by running as the Pope of Hope. Read the rest of this entry »


By Proxy: Ukrainians Pull Down Putin’s Pants


Failed Ideologies 101: Election Year Edition

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Millennial Communists

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To the young and idealistic, this time is always different.

Jonah Goldberg  writes:  ‘In America,” Oscar Wilde quipped, “the young are always ready to give to those who are older than themselves the full benefits of their inexperience.” And they often do it in the pages of Rolling Stone.

Last week, the magazine posted a mini-manifesto titled “Five Economic Reforms Millennials Should Be Fighting For.” After confirming that it wasn’t a parody, conservative critics launched a brutal assault on its author, Jesse A. Myerson.

Myerson’s essay captures nearly everything the unconverted despise about left-wing youth culture, starting with the assumption that being authentically young requires being theatrically left-wing.

Read the rest of this entry »


The Marxist Assault on Western Liberalism

Communism is dead; long live Marx! The Soviet Union is gone. Das Kapital is little more than a punch line in academic economics. Dialectical materialism is barely even a thing. Yet Marxism continues to be essential for understanding modern political struggles, because Marxism continues to inform the thought-habits and inclinations of  the modern Left.

Groucho was a lot funnier.

Let me explain what I mean by thought-habits and inclinations. Do you think a person should be able to follow whatever faith he likes? You probably do. In fact, you probably answered, “Of course!” without even thinking about it. And you most likely answered this way, not because you are a student of John Locke, but because it’s just a habit of mind you’ve imbibed from our generally liberal culture. The farther left you go on the political spectrum, the more and more you find similar habits and instincts that are informed by Marxism. Of course, since we all live together and influence each other in this country, there’s no strict dividing line between American liberals and American Marxists. While Bryan Caplan is clearly a liberal and Cornel West is clearly a Marxist, most people are muddling around with a potpourri of ideas inherited from both sources.

It’s true enough that Marx and his intellectual heirs appropriated a liberal idea, equality (a word that is often used in mutually exclusive ways), but they rejected every single other intellectual and cultural principle of liberalism. For that reason, a Marxist’s egalitarianism is no more “liberal” than a Muslim’s monotheism makes him “Christian.”  Marxism’s rejection of liberalism is so thorough that there is a dark, alternative-universe antecedent to each of the founding principles I outlined in my previous article.

  1. The class. The fundamental unit of Marxian loyalty is not the state! The chief object of a person’s loyalty, love, and allegiance is his or her class. A person with a conscience fully formed by Marxism feels the deep revulsion at the sight of class betrayers. When leftists openly fantasize about defecating in Sarah Palin’s mouth or publish racist cartoons about Condi Rice, they’re not merely engaging in double standards. They are naming and shaming class betrayers. When someone indoctrinated with Marxism sees a woman affirm the high value of her marriage, her husband, and motherhood and repudiate socialist government, he has the same visceral reaction that you or I do when we learn of a woman who murdered her two-year-old so she could have more time to get high, or a man who beats his wife and impregnates his masseuse. The class occupies the same emotional and moral space for the Marxist as the family does for a person civilized in liberalism. Indeed, Marx himself wrote that marriage is oppressive and to be done away with under communism.
  2. Equalism. The reverse of capitalism is not simply socialism. It is equalism. For example, fascism was a kind of socialism, but it was not equalist at all. Equalism teaches that neither the entrepreneur, the investor, nor the engineer are in any sense better than the line worker, the barista, or the unemployed beach bum, and therefore do not deserve more social respect, more income, or a better livelihood. Equalism is more dogma than theory, as it is easily disproved by even a cursory familiarity with biology or economics. But because of this, obtaining equalist result requires ever-increasing applications of violence, as there is simply no way for Lebron James and yours truly to end up with the same income, the same number of championship rings, the same public accolades, and the same number of interested women without a gun pointed at someone’s head. The killing fields were not an accident of Communism; they were the point.
  3. Revolutionary justice. Marxists tend to completely reject the rule of law, as it does not produce equal outcomes or serve the interests of “oppressed” classes. Marxists conceive of justice not as the consistent application of comprehensible, moral laws, but as the promotion of oppressed classes and the toppling of the oppressor classes. Whether or not someone is guilty or innocent of a crime is not just irrelevant, it is that Marxists deny the concepts of guilt, innocence, and law. In The Gulag Archipelago, Solzhenitsyn related numerous chilling stories of innocent men who were told by the court, “Your guilt or innocence is irrelevant. What matters is whether your conviction will advance the revolution Read the rest of this entry »

The Left is Trying to Rehabilitate Karl Marx. Let’s Remind Them of The Millions Who Died in His Name

Meo Soknen...Cambodian Meo Soknen, 13, stands inside a small shrine full of human bones and skulls, all victims of the Khmer Rouge,  near her home Tuesday, March 31, 2009, in the Kandal Steung district of Kandal province, Cambodia.  Kaing Guek Eav, also know as "Duch", the commander of the infamous Toul Sleng prison, accepted responsibility Tuesday during the second day of a UN-backed tribual for torturing and executing thousands of inmates at Toul Sleng.  The small shrine, located 27 kilometers, (17 miles) south of Phnom Penh is one of many out of the way and forgotten monuments to the "Killing Fields."  (AP Photo/Heng Sinith)

Cambodian Meo Soknen, 13, stands inside a small shrine full of human bones and skulls, all victims of the Khmer Rouge. The small shrine is one of many monuments to the “Killing Fields.” (AP Photo/Heng Sinith)

Where it all ends – the Killing Fields of Cambodia

Tim Stanley writes:  I can’t quite believe that I’ve just sat through ten minutes of BBC television in which British journalists Owen Jones and Zoe Williams have defended Karl Marx as the prophet of the End of Capitalism. Unbelievable because I had thought Marxism was over with the fall of the Berlin Wall – when we discovered that socialism was one part bloodshed, one part farce. But unbelievable also because you’d have to be a pretty lacking in moral sensitivity to defend a thinker whose work sent millions of people to an early grave.

I don’t want to have to rehearse the numbers but, apparently, they’re not being taught in schools anymore – so here goes. Sixty-five million were murdered in China – starved, hounded to suicide, shot as class traitors. Twenty million in the USSR, 2 million in North Korea, 1.7 million in Africa. The nightmare of Cambodia (2 million dead) is especially vivid. “Reactionaries” were sorted out from the base population on the grounds of being supporters of the old regime, having gone to school or just for wearing glasses. They were taken to the side of paddy fields and hacked to death by teenagers.

Read the rest of this entry »


2008 Crash Prompts Young Intellectuals To Revisit Marxism

Photoillustration Tablet Magazine; original photo Jens Schott Knudsen/Flickr)

Photoillustration Tablet Magazine; original photo Jens Schott Knudsen/Flickr)

For those too young to remember the Cold War but old enough to be trapped by the Great Recession, Marxism holds new appeal

Note: The same financial crash prompted young intellectuals to revisit Ayn Rand, too, judging from the surge in sales of Atlas Shrugged. Goldberg’s article—exploring Marxism’s renewed popularity among the disenchanted youth—is but one example of the resurgence in philosophical questioning and renewed examination of historic texts that inevitably follows economic disasters. I think this is natural. I wouldn’t be surprised if this dual popularity of these two competing philosophies effectively cancel each other out.

The darlings of the Left will always reengineer and promote various brands of Marxism–easily the most successfully murderous ideology in human history, 94 million deaths worldwide and counting–for impressionable neophytes, in spite of its undeniable record of doom, death, and suffering. And romantic young intellectuals will always have an appetite for its radical appeal.

But the optimist in me hopes that the current Libertarian movement on campuses (which I’ll write about soon) prevails, with more lasting influence. In the meantime, here’s a famous quote, see if you can guess (without googling it) who originated it. Answer at the end of Goldberg’s essay, after the jump. (Don’t cheat!)

“How do you tell a Communist? Well, it’s someone who reads Marx and Lenin. And how do you tell an anti-Communist? It’s someone who understands Marx and Lenin.”

Okay, on to our featured essay:

Michelle Goldberg writes:  Eight years ago Jay McInerney, poster boy for a certain kind of glossy 1980s literary chic, anointed Benjamin Kunkel as the voice of a new generation. Writing on the front page of the New York Times Book Review, he hailed Kunkel’s first novel,Indecision, for making “the whole flailing, postadolescent, prelife crisis feel fresh and funny again.” He wasn’t alone; many critics were impressed by Kunkel’s evocation of a privileged young man’s passivity and ennui. They were less sure of what to make of his narrator’s culminating conversion to radical politics in South America. “Explaining socialism to the postironic, ambivalent, hopeful, generous twentysomethings of 2005, I suppose, is what sequels are for,” Michael Agger wrote in Slate.

Next March, Kunkel will release his second book, Utopia or Bust. Though not a sequel to Indecision, it will in fact seek to explain, or at least explore, what socialism means now through a series of essays on contemporary leftist thinkers like Fredric Jameson and David Harvey. After the success of Indecision—a spot on the best-seller list, translations into a dozen languages, a Hollywood option—Kunkel didn’t milk his newfound literary stardom in the manner of, say, Jay McInerney. Instead, after falling into a deep depression, he followed the example of his own narrator, moving to Buenos Aires and immersing himself in anticapitalist political theory. In a draft of the introduction to his new book, he writes, “To the disappointment of friends who would prefer to read my fiction—as well as of my literary agent, who would prefer to sell it—I seem to have become a Marxist public intellectual.”

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Karl Marx Was a Tea Partier

By Zombie

If you think of yourself as a Marxist or a progressive, you need to read this. (Tea Partiers may want to steer clear.)

Marxist theory can be summarized in two distinct ways.

The first view (held mostly by its detractors) is that Marxism is little more than the politics of resentment — a philosophical justification for the hatred of success by those who failed to achieve it. The politics of resentment offers three different methods for bringing its program of economic jealousy to fruition: Under socialism, the unsuccessful use the power of government to forcibly extract wealth and possessions from the successful, bit by bit until there is nothing left; under the more extreme communism, the very notion of wealth or success is eliminated entirely, and anyone who seeks individual achievement is punished or eliminated; and finally under anarchy, freelance predators would be allowed to steal or destroy any existing wealth or possessions with no interference from the state. Marx himself saw pure communism as the ultimate goal, with socialism as a necessary precursor, and perhaps just an occasional dash of anarchy to ignite the revolutionary fires.

But there is another, more intriguing and less noxious, view of Marxist thought that gets less attention these days because its anachronistic roots in the Industrial Revolution seemingly render it somewhat irrelevant to modern economics. Marx posited that factory workers should own the factory themselves and profit from its output, since they’e the ones actually doing the work — and the wealthy fat cat “capitalists” should be booted out of the director’s office since they don’t really do anything except profit from other people’s labor. Marx generalized this notion to “The workers should control the means of production,” and then extended it further to a national scale by declaring that the overall government itself should be “a dictatorship of the proletariat,” with “proletariat” defined in this context as “someone who actually works for a living.” The problem with this theory in the 21st century is that very few people actually work in factories anymore due to exponential improvements in automation and efficiency, and fewer still produce handicrafts, and the vast majority of American “workers” these days don’t actually create anything tangible. Even so, there is an attractive populist rationality to this aspect of Marxism that appeals to everyone’s sense of fairness — even to those who staunchly reject the rest of communist theory. Those who do the work should reap the benefits and control the system; hard to argue with that.

Although the “factory” is no longer the basic building block of the American economy, Marx’s notion that “The workers should control the means of production” can be rescued and made freshly relevant if it is re-interpreted in a contemporary American context.

Visualize the entire United States as one vast “company,” with citizens as employees and politicians and bureaucrats as managers. Everybody, in theory, works together to make the company successful. But there are two realities which shatter this idealized theory: first, only about half the employees actually ever do any work, while the rest seem to be on permanent vacation or sick leave; and second, our bureaucratic “managers” — just like the wealthy fat cats in Marx’s vision — simply benefit from the labor of others without ever producing anything of value themselves.

Now, this “company” known as the USA doesn’t operate in the way traditional companies operate. In our system, we create only a single product every year, a gigantic pile of money we call the “Federal Budget.” Each “employee” is free to engage in any profitable activity or profession of his choice, just so long as at the end of the year he (or she, obviously) adds his earnings to the collective pile, setting aside a certain amount for living expenses. The “managers” then decide how this gigantic pile of money is spent, presumably to keep the company healthy and strong.

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