Daniel Greenfield: How Islam in America Became a Privileged Religion

Daniel Greenfield, a Shillman Journalism Fellow at the David Horowitz Freedom Center, is a New York writer focusing on radical Islam.

Daniel Greenfield writes: What is Islam? The obvious dictionary definition answer is that it’s a religion, but legally speaking it actually enjoys all of the advantages of race, religion and culture with none of the disadvantages.

“Islamist organizations have figured out how lock in every advantage of race, religion and culture, while expeditiously shifting from one to the other to avoid any of the disadvantages.”

Islam is a religion when mandating that employers accommodate the hijab, but when it comes time to bring it into the schools, places that are legally hostile to religion, American students are taught about Islam, visit mosques and even wear burkas and recite Islamic prayers to learn about another culture. Criticism of Islam is denounced as racist even though the one thing that Islam clearly isn’t is a race.

Islamist organizations have figured out how lock in every advantage of race, religion and culture, while expeditiously shifting from one to the other to avoid any of the disadvantages.

“Islam is a theocracy. When it leaves the territories conquered by Islam, it seeks to replicate that theocracy through violence and by adapting the legal codes of the host society to suit its purposes.”

The biggest form of Muslim privilege has been to racialize Islam. The racialization of Islam has locked in all the advantages of racial status for a group that has no common race, only a common ideology.

Islam is the only religion that cannot be criticized. No other religion has a term in wide use that treats criticism of it as bigotry. Islamophobia is a unique term because it equates dislike of a religion with racism. Its usage makes it impossible to criticize that religion without being accused of bigotry.

By equating religion with race, Islam is treated not as a particular set of beliefs expressed in behaviors both good and bad, but as an innate trait that like race cannot be criticized without attacking the existence of an entire people. The idea that Islamic violence stems from its beliefs is denounced as racist.

“By equating religion with race, Islam is treated not as a particular set of beliefs expressed in behaviors both good and bad, but as an innate trait that like race cannot be criticized without attacking the existence of an entire people. The idea that Islamic violence stems from its beliefs is denounced as racist.”

Muslims are treated as a racial collective rather than a group that shares a set of views about the world.

[Read the full text here, at FrontPageMag.com]

That has made it impossible for the left to deal with ex-Muslims like Ayaan Hirsi Ali or non-Muslims from Muslim families like Salman Rushdie. If Islam is more like skin color than an ideology, then ex-Muslims, like ex-Blacks, cannot and should not exist. Under such conditions, atheism is not a debate, but a hate crime. Challenging Islam does not question a creed; it attacks the existence of an entire people.

YAAN – FEB28 – Author Ayaan Hirsi Ali talks about her autobiography. tb (Photo by Tony Bock/Toronto Star via Getty Images) By: Tony Bock, Collection: Toronto Star

Muslim atheists, unlike all other atheists, are treated as race traitors both by Muslims and leftists. The left has accepted the Brotherhood’s premise that the only authentic Middle Easterner is a Muslim (not a Christian or a Jew) and that the only authentic Muslim is a Salafist (even if they don’t know the word).

The racialization of Islam has turned blasphemy prosecutions into an act of tolerance while making a cartoon of a religious figure racist even when it is drawn by ex-Muslims like Bosch Fawstin. The New York Times will run photos of Chris Ofili’s “The Holy Virgin Mary” covered in dung and pornography, but refuses to run Mohammed cartoons because it deems one anti-religious and the other racist. Read the rest of this entry »