[REWIND] The Roots of Obama’s Ideology: The Chosen One, by Angelo M. Codevilla

The Chosen One

This article appeared in: Vol. XI, Number 3 – Summer 2011

Books discussed in this essay:

The Obamas: The Untold Story of an African Family, by Peter Firstbrook

A Singular Woman: The Untold Story of Barack Obama’s Mother, by Janny Scott

Dreams from my Father: A Story of Race and Inheritance, by Barack Obama

The Audacity of Hope: Thoughts on Reclaiming the American Dream, by Barack Obama

Reading Obama: Dreams, Hope, and the American Political Tradition, by James T. Kloppenberg

Radical-In-Chief: Barack Obama and the Untold Story of American To the Manner BornSocialism, by Stanley Kurtzthe-prince-west-side

“Only [the popes] have states, and they do not defend them; subjects, and they do not govern them; and the states are not taken from them though undefended, and the subjects though not governed, do not concern themselves about it…. But since they are upheld by superior cause, to which the human mind does not reach, I will leave off speaking of them; since because they are exalted and maintained by God, discussing them would be the doing of a presumptuous and daring man. Nonetheless, if someone were to inquire of me….”

Niccolò MachiavelliThe Prince

Angelo M. Codevilla writes: Presumptuous and daring, flouting politically correct prohibitions against looking too closely at his time’s Establishment, Niccolò Machiavelli went on to detail who did what to whom to establish the papacy’s temporal power. Cesare Borgia’s cruel triangulation between Rome’s Orsini and Colonnesi factions, not miracles, had made the papal states into a major power.

[Read the full text hereCRB – The Chosen One, by Angelo M. Codevilla]

In our time, asking how a young man of scarce achievement got into position to win the Democratic Party’s nomination for president courts the contemporary synonyms for “impious”: “birther,” “conspiracy theorist,” and, of course, “racist.” Granted, to inquire into what formed a president is not as important as to understand what he does. Nevertheless, because fully to know where anyone is going requires grasping whence he comes, let us open ourselves to wonder how, minus miracles, a 10-year-old boy without obvious talent who had lived in Indonesia since age six ends up with an eight-year scholarship to Hawaii’s most exclusive school; a scholarship to Occidental College; a transfer into Columbia University; acceptance into Harvard Law School, and editorship of its law review; and how he goes from job to prestigious job without apparently mastering any of the previous ones. No wonder some of Barack Obama’s supporters treat him as if he were anointed by an extraterrestrial power.

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No less an object of awe and curiosity is the seamlessness of Obama’s mentality. Without marbling or inconsistency, it is serviceable as a definition of contemporary American leftism, and leads one to wonder what earthly environment could have produced such a pure specimen.

[Also see – Obama Loves America. His America – by ]

Intellectually, Obama has always been a consumer, having left no record of formulating new ideas or of penetrating old ones. Politically, he is a follower and figurehead: having grown up in the ever branching stream of socialist voluntary organizations, he surfed its leftward eddies, never forming or leading a faction. He was handed a safe seat in the Illinois state senate, a nearly safe one in the U.S. Senate, and was surprised when Harry Reid informed him that influential Democrats wanted to run him for president. The Democratic campaign of 2008 pushed against an open door. As president, he rides his party’s center of gravity.

In short, Barack Obama himself is not that remarkable. He can give a rousing political speech, of course, but that is usually not sufficient to get oneself elected president. So, since he seems to have been reading from a teleprompter all his life, and since words certifiably his own are both few and opaque, it is most fruitful as NICHOLAS KAMM/AFP/Getty Imageswell as relevant for us to focus on whom and what he has been following.

What accounts for his smooth, unlikely ascent? Both his advancement and his character seem most likely attributable to the network into which he was born, and out of which he never stepped for an instant. That network’s privileges, wealth, and intellectual-social proclivities always depended to some extent—and nowadays depend more than ever—on its connection with the U.S. government. Its intellectual and moral character, like that of modern government itself, has always been on the left side of American life and, as such, has undergone splits and transmogrifications surely the most important of which in our time combines upscale social norms with radical disdain for the rest of America. Barack Obama came of age through these.

Unfortunately, that liberal Establishment has placed key facts about itself beyond public scrutiny—more in the fashion of Chicago Sicilians than of Roman pontiffs. Here we examine some of the books and otherresearch that shed light on Obama’s obama_black_and_white-2839origins, note at least as many questions as answers, and try to distinguish between facts and spin. The results are necessarily conjectural, because of the nature of the available evidence.

At the White House, on April 27, 2011, Barack Obama announced the release of a “long form” birth certificate showing that he was born in Hawaii’s Kapiolani hospital. There seems to be no reason to question its validity any more than that of any dollar bill—except that Obama has played an as yet unexplained shell game with this bill since 2008. Obama had refused to release not only the birth certificate but his academic and medical records. He indirectly, and his partisans most directly, vilified as “birthers” those who asked for this personal information (a term made-to-order, implying racism, stupidity, and lower-class odors).

Nonetheless, by the spring of 2011, several state legislatures, including Indiana’s and Louisiana’s, had passed or were about to pass bills requiring any candidate for federal office to show the original or original copy of his birth certificate, and providing for forensic analyses of the documents. Obama’s April 27 release amounts to what John Ehrlichman called a “modified limited hang out”—some information let out to relieve pressure for the release of more. Had Obama done nothing he might have been banned from the ballot in any number of states; had he delayed too long, any certificate he produced would have been subject to close scrutiny. After the disclosure, however, Democrats argued that any and all requests for Obama’s personal information had now been shown to be, in the president’s words, “a silly distraction.”

But there was never anything silly, nor light-hearted, nor casual, about Barack Obama’s efforts to keep the public’s eyes from the basic facts of his life, from birth to his candidacy for president. On the contrary, this opacity is a deliberate policy. Why? The presumptive answer, absent testimony from those involved, is to ensure that real facts interfere as little as possible with the image and narrative that he and his associates have carefully crafted for him. Distinguishing between reality and that narrative would require above all a skeptical attitude, sure to be characterized by Democrats and the media in the most derogatory terms.

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According to hagiography, Barack Obama was born to a hippy girl from an insignificant family and raised in poor circumstances, out of which he rose through brilliance. Yet his haughty demeanor, his stilted language when off the teleprompter, his cultural likes and dislikes, bespeak an upbringing in an environment at once so upscale and so leftist that it makes him almost a foreigner to ordinary Americans. No one raised in ordinary American circumstances, much less straitened ones, would cite with a straight face, as Obama did, the price of arugula at Whole Foods, the yuppie boutique, as an example of the cost of living. No one at home in American culture could refer to a U.S. Marine medical corpsman as a “corpse-man.” Nor do ordinary folk talk about (or even understand) the need to “change the rules of power” in America. “Rules of power” belongs to the argot of doctrinaire nouveau socialists. How many American college kids would describe, as did Obama, his studying with Marxist professors as an attempt not to look like a “sell out”? No. Obama’s official story is counterintuitive.

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Consistent with the Barack Obama we know, however, are his real family, his real upbringing, and his real choices of profession and associates. His mother’s parents, who raised him, seem to have been cogs in the U.S. government’s well-heeled, well-connected machine for influencing the world, whether openly (“gray influence”) or covertly (“black operations”). His mother spent her life and marriages, and birthed her children, working in that machine. For paradigms of young Barack’s demeanor, proclivities, opinions, language, and attitudes one need look no further than the persons who ran the institutions that his mother stoned-obamaand grandparents served—e.g., the Ford Foundation, the United States Information Agency, and the Central Intelligence Agency—as well as his chosen mentors and colleagues. It is here, with these people and institutions, that one should begin to unravel the unknowns surrounding him.

Connected

Two new books deal with Barack Obama’s paternal and maternal families. British journalist Peter Firstbrook’s The Obamas takes us all the way from the origins of East Africa’s Luo tribe to Barack’s father’s relationship with Barack’s mother. Generally fact-filled, it gives vivid portraits especially of Barack, Sr.’s, father, Onyango, who tried to raise a son as upright as he and was deadly disappointed when that son turned out to be a wastrel in the train of Tom Mboya, political leader of Kenya’s Luo. The closer the book gets to the present, however, the less trustworthy it becomes. For example, it tells us that Mboya organized the 1959 airlift of 280 Africans to study in America, bypassing the U.S. State Department. Nonsense. This was high U.S. policy and touted as such at the time. The CIA considered Mboya one of its most important covert action agents. The people chosen by him and the CIA to go to America were his flunkies. But the book is irrelevant to understanding the current president of the United States because his African family had only a biological influence on him. Indeed, Barack Obama’s African-ness is, as we shall see, strictly the product of his imagination.

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The maternal family that raised Barack Obama, which is highly relevant to our understanding, is the subject of New York Times reporter Janny Scott’s . But though this book tells us that grandmother Madelyn Dunham’s favorite color was beige, that Stanley Dunham and daughter Ann (Barack, Jr.’s, mother) shared a certain impulsiveness, and contains interviews with and personal information on countless of Ann’s high school friends, it sheds no light on what the Dunhams were doing with their lives that led their daughter to take a practical interest in international affairs. Magically, Ann Dunham goes from peeking her shy 17-year-old head out of Mercer Island, Washington (“a young virgin,” writes Janny Scott), to intimacy with a very foreign person, and a few years later with another, and then to work in one of the Cold War’s key battlegrounds. Meanwhile her mother, about whose professional activities the book says nothing, becomes a bank executive. Did Ann speak any foreign language? Had the Dunhams ever taken any trips abroad? The book does not say. A Singular Woman gives the impression that Ann’s Indonesian husband, Lolo Soetoro, was just a geographer drafted into the army, a minor, unwitting part of the bloody campaign that wrested Indonesia from the Communists; and that Ann’s work in that country was anthropological-humanitarian, as if for her U.S. policy were irrelevant. It certainly was not for her employers—the U.S. government and contractors thereof.

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Self-styled investigative journalist Wayne Madsen reports that Madelyn Dunham, the mother of Barack’s mother, Ann Dunham, who became vice president of the Bank of Hawaii soon after her arrival there, was in charge of escrow accounts. Madsen’s credibility is certainly checkered. But if he is correct about which department she headed, Madelyn Dunham must have supervised the accounts that the U.S. government used to funnel money to its “gray” and “black” activities throughout Asia. Among the conduits of the CIA money through these accounts to secret CIA proprietaries was a company—Bishop, Baldwin, Rewald, Dillingham & Wong—some of whose officers were serving CIA officers. This is a company whose 1983 IRS audit the CIA stopped. Vice President Madelyn Dunham, in charge of these very matters and hence necessarily “witting” (as they say at Langley), would have had to be more than a small cog in the machine. People do not rise to such stations from one day to the next. Read the rest of this entry »


Machiavelli: Still Shocking after Five Centuries

machiavelli_in_burning_oil_field_pd_92413Stewart Patrick  writes: Of all the writers in the “realist” canon—from Thucydides and Hobbes to Morgenthau and Mearsheimer—it is Niccolo Machiavelli who retains the greatest capacity to shock. In 1513, banished from his beloved Florence, Machiavelli drafted his masterwork, The Prince. Five centuries later his primer on statecraft remains required if unsettling reading for practitioners and students of politics. Machiavelli’s originality—and the source of his enduring, if notorious, reputation—was his blatant rejection of traditional morality as a guide to political action, and his insistence that statecraft be based on a realistic view of corrupted human nature.

Although frequently damned as an amoral cynic—author of “a handbook for gangsters”, in Bertrand Russell’s words—Machiavelli in fact occupies a more complicated ethical terrain. His central claim is that politics has a moral logic of its own, at times requiring actions to preserve the state that might be regarded as reprehensible within polite society. There are times, in other words, when conventional ethics must be set aside for the pragmatic and expedient dictates of (what would later become known as) raison d’etat or “reasons of state”.

What made the Prince so daringly modern,as R.J.B. Walker writes, is that it “undermine[d] the universalistic conventions of his [Machiavelli’s] age, whether this is framed as a distinction between morality and politics” or “between two different but equally ultimate forms of morality.” This was a jarringly secular thesis to advance in the early sixteenth century. To be sure, the Catholic Church had grown vulnerable, with the rise of powerful states competing for power and widespread disgust at Papal corruption. Within four years, Martin Luther would post his 95 theses to the door of the Castle Church of Wittenburg, sparking the Reformation and ultimately the fragmentation of Western Christendom. And yet it is still striking that The Prince contains no mention of natural law or of the place of man in God’s Great Chain of Being, a common point of reference in Renaissance thinking Read the rest of this entry »